#742 – Dick Bernard: Gay Pride outside the Basilica of St. Mary

Today was a most interesting day at Basilica, my home for Sunday Mass almost every Sunday.
Inside, it was business as usual. Outside, a short block away in Loring Park was the Gay Pride Festival, and shortly after 9:30 Mass concluded, the Gay Pride Parade would literally pass by the street corner next to the Church. This was an exultant day for the Gay Community, understating the obvious, days after the Supreme Court rulings, and only about a month since Gay Marriage was legislated in Minnesota.
I’m not sure that “Gay” is a proper “one-size-fits-all term in this situation. Nonetheless, I’m happy for the Gay, Lesbian, Bisexual, Transgender (LGBT) community this day. I’m straight. The issue has never bothered me.
The guy at Archdiocesan headquarters – the local Archbishop here – is probably not in a celebratory mood. He has spent years and loads of anonymously donated money to make sure Gays could never marry, including a massive and expensive campaign back in 2010 – a DVD in every Catholics mailbox.
But the LGBT community can celebrate, and (I believe) largely because the Gays have come out of the shadows and made themselves known in families everywhere, there is now no going back. Living anonymously didn’t work. They won’t be anonymous again, thankfully.
(Someone in our family called our attention this morning to this video in the Minneapolis Star Tribune. One of the two in the video is a relative of ours; her Dad is seen momentarily as well. A wonderful man in one of the groups I belong to announced the wedding of he and his partner on Sep 21. “Sorry you can’t expect an invitation – it will be a big wedding”, he said. The nephew of my daily coffee buddy came out a couple of years ago…and on and on.)
As Catholic parishes go, my Church is a welcoming place for the LGBT community. Indeed, one of the intercessions this day was “for respect for all people [including their] sexuality.
Still there are and will continue to be discomforts. Coming in, today, I met two friends in my age group. There were a couple of “wink and nod” kinds of comments about what was going on in Loring Park and would be, later, on Hennepin Avenue. I didn’t nod. There are ways to send messages without making a scene.
Going out of Church I took a photo towards Hennepin Avenue outside:
(click to enlarge)

From Basilica of St. Mary towards Hennepin Avenue June 30, 2013

From Basilica of St. Mary towards Hennepin Avenue June 30, 2013


I was thinking back to a day a few years ago when I took another photo from the other side of the street, and wrote a blog about what I was experiencing that particular day, October 3, 2010.
The blog speaks for itself.
Lucinda’s project, along with others efforts, was immensely successful, but the wounds remain to this day.
Leaving the Church I had some free ice cream, and passed on the opportunity to write a postcard to my lawmakers supporting the euphemistically named initiative for “religious freedom”, which is a major campaign of the hierarchy of my Catholic Church, and has no useful effect other than to work towards increasing the power of the Catholic Church in the public square. NOT a good idea.
Back home, I took a photo of a reminder of Lucinda’s project back in 2010. It has remained prominently displayed in our house ever since we purchased it, a constant reminder about one of the ways a supposedly powerful ad campaign can be turned on its head. There are 15 of those DVDs in the sculpture, all of them once featuring the Archbishop of St. Paul-Minneapolis campaigning to prevent what the LGBT community is celebrating this day.
There is a message for advocates in that, and not just advocates for the Gay community….
June 30, 2013, from Fall, 2010

June 30, 2013, from Fall, 2010


COMMENTS:
Greg, June 30: Very well done. I didn’t have the opportunity to mention why I chose the shirt I was wearing this morning. It was red and white striped. I picked it out because it was the one shirt in my closet that comes closest to reflecting the rainbow. As I explained to others, I was wearing it in Solidarity!
Bonnie, June 30: Thanks, Dick. Again, well said, as usual . . . .
Angela, June 30: I’ve been exercising ‘summer hours’ for my Mass attendance at the Cathedral which means, I attend the Sat evening anticipatory mass. I didn’t attend yesterday because I knew Nienstedt would be the celebrant for the so called ‘Fortnight for Freedom’ mass. So I stayed away. As a matter of fact, I make a point not to attend a mass when I know he will be the celebrant. I did however participate in Eucharistic Adoration and prayer the rosary Saturday afternoon.
Keep up the good work on the blog.
Joyce, relayed from her friend, Dan, June 30: I read about the DVD, and effots to turn them into money for support through art. Great idea. I think I’ve even seen some of the stuff on the DVD on the TV… Gay USA perhaps but I can’t do video, and don’t really need to see it. I think I’ve seen all their talking points by now.
A minor point… he wonders if Gay is a proper substitute for LGBT, and I would say absolutely. But gay works better as a descriptive term than as a noun. Gays, and “the gays”, is less desirable than “gay people” or even ” LGBT people.” (one of the problems with breaking down gay into LGBT, is that then others want to add Q, A, I, P, and some other letters I can’t remember, resulting in something that becomes difficult to say as well as write. This is also on it’s face, divisive, while gay can include everyone who doesn’t identify as strictly heterosexual or straight. But Gays or the gays, almost implies a different species. (It can be cute if used in the proper context, but not so advisable in serious discussions.)
Now don’t get me wrong, I appreciate his support, and realize he isn’t intending to stigmatize or marginalize, but for someone who supports equal treatment for all people, he may find it helpful to stress that those previously marginalized and dehumanized, are in fact human, and people. That’s why “gay people”, black people”, etc, works better than “the blacks” or “the gays”.
But a very good, needed, and welcome article.
Dick, responding to above: There is this matter of ‘dancing around’ this issue, as there is with a White talking about race with an African-American, to this day. You don’t know what to say, and consequently the tendency is to say nothing, and the risk is to say something that might be interpreted wrongly. I encountered this ‘tip-toeing’ as recently as last evening.
This also happened in the 1960s and 1970s during the times of aggressive advocacy for women’s rights. For a male, even one who cared, it was a bit like walking through a minefield, particularly if you didn’t know the woman well.
It is as it is.
My college roommate for three years is Gay and in a long-term relationship – I think. He has never told me directly that he is gay, and I have not pushed the issue. Of course, he would have been gay then, too and I didn’t know it, and there was not the tiniest bit of the issue and we were active in the same college groups. But the stigma of the label hangs on, now, for over 50 years.
So, I do the little bit that i can.
I appreciate the last sentence.

#741 – Dick Bernard: Remembering the "Field of Dreams": Sports in 1950s small town North Dakota

Other posts in this series:
Feb 11, 2013: “Sykes High, oh Sykes High School”
May 4 (the main article): Thoughts on Sykeston High School at its Centennial
May 9 A 1957 Social Studies Test
June 12 Remembering Sykeston in late 1940s
June 28 Snapshots in History of Sykeston
July 3: Remembering Don Koller and the Lone Ranger
*
One week ago today I was at a baseball game featuring 5th graders from Apple Valley and Bloomington, two twin cities suburbs. The game was at Kent Hrbek Field, a ballpark named after the Bloomington native and Minnesota Twins legend which is perhaps two miles from the old Metropolitan Stadium, where, as a kid, Hrbek developed a love for the game that became his profession, including two World Series championships.
What drew me there was grandson Parker, birthday partner of mine, who’s a mighty good ballplayer for his eleven years, and on this particular day was catcher. He lives for baseball.
(click to enlarge)

Parker Hagebock, catcher, at Kent Hrbek Field June 22, 2013

Parker Hagebock, catcher, at Kent Hrbek Field June 22, 2013


“Back in the day”, in assorted North Dakota tiny towns, before television, and far out of range of any major or minor league sports, I developed an appreciation for sports, so it is easy to watch the assorted games we see from time to time.
A week from today, I’ll be out in Sykeston for the celebration of the Centennial of the High School, and it seems a good time to remember sports, as I knew them, emphasizing Sykeston.
As for Sykeston itself, here are the 1950 and 1958 school yearbooks, each having a few pages about the athletic programs in that tiny school:
1950 – Sykes Hiawatha 50001
1958 – Sykes Hiawatha 58001
There aren’t too many pages to “leaf” through to find the four or five pages in each yearbook which talk about Athletics as reported by the student editors of the time.
For years Sykeston’s main claim to athletic fame (to my recollection) was the 1950 Boys Basketball team (you can read about it in the yearbook) which won 3rd in the North Dakota Class C State Tournament. This was a big deal! I was not yet ten, and though I was at the tournament in Valley City, I can’t say I was that attentive.
More recently, Sykeston native Travis Hafner, became a noteworthy Designated Hitter for the Cleveland Indians. He graduated from Sykeston High School (class of 12 or so); my senior class was about 9…. There was no high school baseball program at Sykeston. Travis did his learning later.
Sykeston did have baseball, though not publicized in the yearbooks.
In those long ago years, Sykeston, like most places, had a town baseball team – men from teenage on up who played neighboring town teams on Sunday afternoons. It was a big social event for the communities.
In Sykeston the ballpark was, and perhaps still is, on the southwest edge of the town. There were no “stands”, and people parked along the base lines, hopefully not to be hit by an errant foul ball.
I don’t recall practices between games – I might be wrong. We came to play, usually just on Sunday. There were some good “country” ball players in those little towns: they could hit and field very well. But it’s a long leap up and out of the country to the minor or major leagues. “Pronk” Hafner was one of the lucky ones.
Personally, I loved sports.
It interests me to observe that I didn’t offer sports memories as most memorable in my young life. I was pretty good, in a sense, but I didn’t score a lot (other than my first game in 8th grade: 34 points, and second game, 32) or the time I made 12 of 14 free throws in a game somewhere. Rarely did I score over 10 points.
But like many small town kids, I participated, and dreamed, and listened to games on the radio.
We really didn’t have much of a choice but to participate, I guess. For a team sport, you needed a team, of boys, and sometimes most all of the boys in the school suited up.
There was girls athletics as well, but these were the days when girls played half-court only. And there were cheerleaders, and townfolk cheering on the local team in every community.
I find only a few photos of me “back in the day”. Here they are, for posterity.
Your own memories?
Frank and Dick Bernard, circa 1955, at Antelope Consolidated school near Mooreton ND.  First try at American Legion baseball.

Frank and Dick Bernard, circa 1955, at Antelope Consolidated school near Mooreton ND. First try at American Legion baseball.


Ross ND Basketball Team 1953-54.  Dick Bernard, 8th grader, kneeling second from right

Ross ND Basketball Team 1953-54. Dick Bernard, 8th grader, kneeling second from right


Ross ND marching band in a parade in Williston ND 1954.  If a school was lucky, a teacher had some knowledge of music, and there was an opportunity to at least learn the basics of an instrument!

Ross ND marching band in a parade in Williston ND 1954. If a school was lucky, a teacher had some knowledge of music, and there was an opportunity to at least learn the basics of an instrument!


Grandson Parker and Grandpa Dick June 22, 2013

Grandson Parker and Grandpa Dick June 22, 2013

#740 – Dick Bernard: Snapshots in the history of Sykeston ND

Other posts in this series:
Other posts in this series:
Feb 11, 2013: “Sykes High, oh Sykes High School”
May 4 (the main article): Thoughts on Sykeston High School at its Centennial
May 9 A 1957 Social Studies Test
June 12 Remembering Sykeston in late 1940s
June 29 Sports in 1950s small towns in North Dakota
July 3: Remembering Don Koller and the Lone Ranger
*
This post will be of particular interest to people with a specific interest in Sykeston ND history.
A week from today, the celebration of the Centennial of the Sykeston High School is in its first day. I graduated from this tiny school in 1958, and since May 4, have been remembering various aspects of the school and the town and the times of the 1940s and 1950s. The first post, with links to two others, is here.
I’ve done lots of family history over the years, and by now I know myself: once I open the memory gate, one thought begets another, and this “chapter” visits a bit of the history of Sykeston in the year 1951; which then begat an idea to revisit the history of Sykeston as it was in 1940, through the eyes of the United States Census.
Most of the content of this blog will be the links. I hope you take the time to look.
1951.
In an earlier chapter I had sought out a visual image of Sykeston back in the 1940s, and came across this Geological Service map of the town in 1951:
(click to enlarge)

Sykeston from a USGS topographic map, 1951.  (www.usgs.gov for this and other maps.)

Sykeston from a USGS topographic map, 1951. (www.usgs.gov for this and other maps.)


This gave an opening to try to reconstruct, through the memory of a then-11 year old, who lived where in this tiny town. Of course, an 11 year old’s range tends to be very limited, and interests immediate and focused, and mine certainly was. But I’ve tried to reconstruct that year, and recently I sent the Sykeston 1951001 street grid to a dozen people, along with a list of who I thought lived where in the town. Thus far, three contemporaries, none of whom currently live in Sykeston, have taken the bait, and helped fill in the blanks, resulting in this incomplete but surprisingly full list: Sykes residents 1951001 (Each of these links is a single page, easy to print out.)
1940.
Having done as much as I could with 1951, it occurred to me that the 1940 United States Census had not too long ago been released to the public, and I could probably get more information from that document. Indeed, it took not too much effort to find Sykeston, Wells County, North Dakota. The link is here. It is eight pages in all, and can be printed page by page if one wishes.
Today I elected to reduce the information on those eight pages into a more user friendly form, and the three page pdf is accessible here, naming everyone who lived in Sykeston in 1940, and giving some tentative generalized data for the interested reader: Sykeston ND 1940 CensusRev Note particularly the Preliminary Statistics on page three. They say a lot about the life and times of what was probably a pretty typical tiny U.S. town in 1940.
There is a great deal to be said about 1940 compared with 1951. I will only say that I was surprised at the apparent change in the population of Sykeston in the eleven year period, in the midst of which was World War II. I had expected to see mostly the names that I knew in 1951 on the 1940 list. There were some, but not many, and that surprised me.
For persons acquainted with Sykeston this can be the launch for some interesting conversations at reunion.
Tomorrow: Remembering the Field of Dreams. Sports in 1950s small town North Dakota.

#739 – Dick Bernard: Celebrating N. American Country Relationships at the Canadian Consul-Generals Home, June 26, 2013

Ours is an extraordinarily complex society which, perhaps defensively, too often retreats into shorter-than-shorthand descriptors to describe ourselves and others.
So, one says “Canada” and it means something, as does “Mexico”, or “NAFTA”, or on and on and on. Snap judgments often based on little information cause all of us serious problems.
Thus, it was a privilege to view for a moment, yesterday afternoon, positive relationships between neighbor countries on a Cedar Lake shore lawn, hosted by the Minneapolis Consul-General of Canada and his spouse, Jamshed and Pheroza Merchant. The occasion was an early celebration of Canada Day, and the specific purpose, per the invitation, “for a special tribute to Canada-U.S.-Mexico cooperation, from twenty years of NAFTA to the Trans-Pacific Partnership.”
Like any negotiation, these agreements are imperfect, but better than no agreement at all. They provide some “rules for the road” to trade relationships, and they are constantly being reviewed and, likely, re-negotiated.
(click to enlarge photos)

Canada Consul-General Jamshed Merchant, Minneapolis, June 26, 2013

Canada Consul-General Jamshed Merchant, Minneapolis, June 26, 2013


Perhaps I was invited to attend because I am “French-Canadian” representing a fledgling organization “French-America Heritage Foundation (F-AHF)“. The words hardly begin to define the complexity – there are hundreds of thousands of Minnesotans who share in one way or another French-Canadian roots, and many more whose roots are directly from France, or have as native tongue the French language, or interest in same. I am only one.
Then you expand this to the word “French” and it becomes far more complex still. My friend and fellow F-AHF Board member Francine Roche, Quebecoise, also at the gathering, could discuss this complexity at a much deeper level than I.
Suffice to say that on that lawn we heard representatives of Canada, Minnesota (the U.S.) and Mexico speak of the trade relationship between their three countries which this year involves over $1 trillion dollars in economic activity this way and that. I saw this relationship this afternoon in the local Toyota dealer while having my car repaired. The new car stickers invariably cited where the car components were made and assembled, mostly U.S. and Canada (“U.S./Canada”) and Japan….
We might pretend we are omnipotent: “the United States”. As one of the speakers described us, for them it is like “sleeping next to the giant”, but the relationships are far more complex than that, going back many years, transcending that hideous wall of separation along the Mexican border that supposedly is needed to resolve the illegal immigration question in our congress; or the much more benign symbol of international friendship, the Peace Garden between North Dakota and Manitoba, which goes back to the 1930s.
Several handouts at the gathering help define the terms, especially U.S. and Canada, and I’ve attempted to reduce them to readable pdf’s, as follows:
1. Canada-U.S. Partnership Map:Canada-U.S.001
2. Celebrating the Canada-Minnesota Partnership: Canada-U.S. Brochure001
3. Minnesota-Canada-U.S. Brochure: Canada-Minnesota001
4. NAFTA Works, from the Trade and NAFTA office, Mexico’s Ministry of the Economy: Mexico-U.S.-Canada002
In addition to Mr. Merchant, great weather, fine wine and magnificent food, those of us in attendance heard interesting remarks from representatives of the respective countries.
Minnesota Lieutenant Governor Yvonne Prettner Solon spoke of the close relationship we share with our neighbors to north and south; as did Alberto Fierro Garza, brand new Consul of Mexico in St. Paul; and Mr. Lyle Stewart, Saskatchewan Minister of Agriculture.
Boundaries may divide us, but in so many ways, we are all part of North America, and indeed, of the entire planet. And I felt honored to be part of the gathering to see this demonstrated.
In our nation and world the political issue will continue, but we are lucky to have people in all countries who can see beyond differences and the short-term, and view the greater good of all.
Here are a few photos from yesterday:
MN Lt Gov Yvonne Prettner Solon June 26, 2013

MN Lt Gov Yvonne Prettner Solon June 26, 2013


Consul for Mexico in St. Paul, Alberto Fierro Garza June 26, 2013

Consul for Mexico in St. Paul, Alberto Fierro Garza June 26, 2013


Saskatchewan Minister of Agriculture Lyle Stewart June 26, 2013

Saskatchewan Minister of Agriculture Lyle Stewart June 26, 2013


Listening to speakers at the Canada Consul-Generals lawn party June 26, 2013

Listening to speakers at the Canada Consul-Generals lawn party June 26, 2013


Cathy Bernard and Francine Roche at the Consul Generals gathering June 26

Cathy Bernard and Francine Roche at the Consul Generals gathering June 26

#737 – Dick Bernard: JUNE 24, 2013: Saint John the Baptist/la Saint-Jean Baptiste National Holiday of French Canada

UPDATE on June 25 gathering: see end of this post
Also, see Comment below Masqueray grave photo
Bulletin from Dr. Virgil Benoit:
This afternoon (Monday, June 24), in northeast Minneapolis, there will be a celebration in honor of heritage beginning at 4:30 PM at Pierre Bottineau Park located at: 2000 2nd St. NE Minneapolis (Here’s Map link.
4:30–4:45 Gathering
4:45-5:00 Welcome by President of the French American Heritage Foundation (FAHF), Mark Labine
5:00–5:15 Story by Noel Labine
5:15—5:30 A sense of heritage from Rev. Jules Omalanga; and
Jerry Amiot, AFRAN (Association des Français du Nord) : An invitation to know AFRAN
5:30–6:00 Supper (Soupe aux pois, tourtière, plus items to be added) Free
Some activities and visiting will continue until 7PM.
Everyone is welcome to this first in recent times of a commemoration of the Saint-Jean-Baptiste.

Sponsored by Initiatives in French Midwest (IFMidwest), Virgil Benoit, Director in collaboration with The American-French Heritage Foundation
While not in the invitation, I believe that “pot luck” items are welcome.
*
Today, June 24, is the feast St-Jean Baptiste, has long been a festive holiday in Quebec, and in various ways in other French-Canadian “nests”. It came with the original French settlers to Canada in the 1600s. It was part of the French Catholic tradition.
I’ve been in Quebec City for two celebrations of St-Jean Baptiste Day, in 1982 and again in 1987. They were quite the occasions.

Statue of St. John the Baptist, Cathedral of St. Paul MN June 23, 2013

Statue of St. John the Baptist, Cathedral of St. Paul MN June 23, 2013


How the altar at the Cathedral of St. Paul is described.

How the altar at the Cathedral of St. Paul is described.


If you’re of the Christian persuasion, even in your past, you know a bit about St. John the Baptist. At Mass this morning at Basilica of St. Mary, Fr. Greg Miller, from St. John’s University in Collegeville noted that St. John the Baptist is patron of St. Johns Abbey, which is of German origin, so French-Canadians do not have sole claim to the Saint. (Full disclosure: I’m North Dakotan, half German (ancestry directly from Germany), half French-Canadian from Quebec, proud of both lineages!)
There is no statue of this most prominent Saint at Basilica of St. Mary*, but I knew there was one at the Cathedral of St. Paul* so went there and took the photo which is above. It is one of six side altars beside and behind the sanctuary of the Cathedral, dedicated as follows:
St. Anthony – Italians
St. John the Baptist – French and Canadian
St. Patrick – Irish
St. Boniface – German
Sts. Cyril and Methodius – Slavic
St. Therese, the Little Flower – Missionaries.
These reflect large ethnic (and often heavily Catholic) groups which migrated to and settled in the Diocese of St. Paul, prior to the time the Cathedral was constructed (early 1900s).
Enroute out of the Cathedral, I picked up the Sunday bulletin and noted on page seven this article about Saint John the Baptist and the French and French-Canadians:
St John the Baptist001
All the clerics mentioned in the article, Bishops Loras and Cretin and Priests Ravoux and Galtier were French. I noticed the phrase “even the flawed Galtier”, and as is my curious self, I wanted to know a little more. Probably the answer is in this article about Galtier in Wikipedia. (See the paragraph beginning “In 1840”)
Through their past, and in the present, the French and French-Canadians are intertwined, through ancestry, Church, and in other ways.
Huge numbers of Minnesotans are at least partially French in ancestry, most of these are French-Canadians whose ancestors came to what is now Quebec between about 1630 and 1760. In the 1980 census, the last to ask questions about ethnicity, 8% of Minnesotans stated they had French descent (France or Canada).
Relationships are complex. In a sense, the French and French-Canadians, both of the same culture and heritage, are quite similar to the native Germans and what we call German-Russians in North Dakota. In both instances, the ancestral lines were long separated for different reasons, but most aspects of the culture and heritage carried down to even the present day.
This is not a simple topic.
If you can, come over to northeast Minneapolis this afternoon for continuation of a many centuries long tradition.
*NOTE: Both the Cathedral and the Basilica of St. Mary were creations of the French architect Emanuel Masqueray. The legendary Archbishop John Ireland, Irish, who grew up in infant St. Paul, was a product of the preparatory seminary at Meximieux, France, and a lifelong “fan” of France, engaged Masqueray to build the twin cities edifices, and a number of other Churches in the Archdiocese. Not long ago we viewed his gravestone in St. Paul’s Calvary Cemetery.
IMG_1473
Comment
June 24 from J.P., French-Canadian who grew up and now lives in Manitoba: The following are just my personal thoughts and what I can remember of St. Jean Baptiste day in my life time.
Growing up in Southern Manitoba, St. Jean Baptiste was just another day (we were told at school that he was the French Canadian Patron Saint). It was no big deal for us in Manitoba but again we were told that it was in Quebec.
Having lived in Quebec from 1970 thru 1982, in my humble estimation all that day represented was the day the separatist folks took to the streets & parks and really promoted their intentions of over throwing the federalist government and have their own country, while the rest of us federalists bit the bullet and tried to enjoy the day off the best we could. (Not a very great memory)
Now that we are back in Manitoba I have found that there are a few small French Canadian hamlets in the Province that will celebrate that day as it was meant originally 100 years ago, strictly as a French CANADIAN Patron Saint. They may have a small parade followed by some kind of picnic , but not a real big deal.
Remember, that this is strictly my opinion in answer to you query.
UPDATE, after the gathering:
We were a small group of about two dozen. That was expected.
A good time was had by all in attendance.
This was a usual “pot luck” – too much excellent food, excellent variety, people brought whatever they wished (God must have a special “pot luck” division to handle affairs where people bring something to share!)
Noel Labine told a great story about St. Paulite and budding railroad magnate James J. Hill‘s involvement in the Metis revolution in Manitoba parts. Of course, JJHill was a Canadian by birth and upbringing, and would have sympathies for and loyalties to the country of his birth. Noel referenced Albro Martin’s biography of Hill as an excellent resource.
Catholic Priest Father Jules Omalanga, native of Kinshasha Congo, whose first language is French, and who’s a founding member of the Board of the French-American Heritage Foundation, gave a great talk about cultural aspects of a Francophone African (or other nationality or language) coming to and assimilating into the United States. Each week at northeast Minneapolis’ St. Boniface Catholic Church, the noon Mass on Sunday is in French for a primarily francophone Africans living in America. I have been to the Mass, and while not a francophone, it is always very spiritual and uplifting.
We learned a great deal in the two presentations.
This resurrection of St. J-B Day was initiated by Initiatives in French Midwest, and collaborating groups were the now 31 year old AFRAN (Association des Francais du Nord) at Red Lake Falls MN (no website), and the newly Twin Cities based French-American Heritage Foundation whose temporary web location can be found here.
Here are a few photos from June 24 (click on photo to enlarge):
Dr. Virgil Benoit of IF Midwest and AFRAN, and Mark Labine, President of French-American Heritage Foundation, chat with Michael Rainville, Minneapolis, at the Fete.

Dr. Virgil Benoit of IF Midwest and AFRAN, and Mark Labine, President of French-American Heritage Foundation, chat with Michael Rainville, Minneapolis, at the Fete.


Noel Labine tells a story about James J. Hill and the Metis uprising

Noel Labine tells a story about James J. Hill and the Metis uprising


Father Jules Omalanga tells of the African francophone experience in America.

Father Jules Omalanga tells of the African francophone experience in America.


"Pot-Luck".  There was far more than enough!

“Pot-Luck”. There was far more than enough!

#734 – Dick Bernard: The Kid Returns from DC

Yesterday I asked Cathy, “when’s the kid back?”
She suggested, quite reasonably, that I might look at the schedule on the refrigerator door. So I did. “JUNE 18 (TUESDAY) ARRIVE BACK HOME…(by about 10:00 – 11:00 AM)” They were back, just after 11, as promised.
“The Kid”, as I like to call him, is Ryan, freshly minted 8th grade graduate, one of our nine grandkids, 14 in a couple of weeks.
June 12-18 he and three busloads of kids did the Washington DC routine. Their schedule can be viewed here: Ryan’s DC Trip June 2013001

Boarding, June 12, 2013

Boarding, June 12, 2013


Best as I can see, I’ve been to all of the attractions Ryan and his crew saw, some of them several times, though not for several years.
Washington D.C., as revoltingly messy as it is, politically, is a fascinating and even inspirational place to visit. It works. (It would be nice to see Congress do the same, though I won’t hold my breath.)
And the organized groups which visit D.C. – a constant there – are part of the inspiration.
We haven’t ‘debriefed’ Ryan as yet, but I am sure he’ll have memories that last the rest of his life, as will his colleague cousins, Spencer and Ted, who were in the same DC a few short months ago.
I marvel at the organization of these tours. They are, of course, a formula event. Like a well-oiled machine, each bus arrives at its destination, disgorges its cargo of kids, who generally are orderly citizens going through the museums or whatever it is that is on their schedule for the moment.
(Following them east on the early part of their trip was a threatened superstorm with Washington DC in the bullseye. I asked Ryan only if they’d been affected, and apparently not. They were indoors, as scheduled, at the Arlington Cemetery during the time of the heavy rain in DC.)
The leader who was strawboss for this tour was a retired school administrator who said this was his 51st trip with kids to Washington.
He looked and sounded a bit like a retired Marine Drill Sergeant, no nonsense. A perfect fit for the group!
I taught 8th graders for nine years back in the 1960s, and once in awhile took them on field trips, so I know the nature of the beast – they don’t change that much over the generations. Likely there were one or two attempts at cute stunts, but likely nothing surprised the directors.
Teachers know the drill with kids. It is a key survival skill. It is the rare civilian that could manage large numbers of youngsters as teachers routinely do.
The only calls home from our guy were brief and good ones, one to his Dad on Father’s Day where he was obviously around his friends and apparently mumbled a clear (to his Dad) but imperceptible (to his friends) “I love you”.
It was good for a chuckle.
Next year it’s high school – in his town, high school is grades 9-12 – and back to the bottom of the heap his class goes, and a new time of adjustment as the teen years rage on.
All one can do is hope that the trip through high school is without serious mishaps.
We think Ryan has made a decent trip so far, with a minimum of mishaps, and one can hope that the choice of friends, activities and the like lead to growth and a minimum of scrapes of the assortment that all parents are aware of with their kids (and probably experienced themselves when they were at THAT age.)

#733 – Dick Bernard: Thoughts about Dad's…and Mom's…and Men…and Women…on Father's…and Mother's Days

Friday, at the gym, the woman scanning my card said “have a good Father’s Day weekend”. I’m not sure if her screen said I was a Dad, or if I just looked like I must have been one, sometime. I’m pretty sure she said the same thing to all adult males with wedding bands, or who just looked like Dads…
A couple of days earlier, 8th grade grade Grandson Ryan asked Grandma to hold off on Father’s Day until he returns from the bus trip he’s on to Washington DC. They’ll be back, tired, on Tuesday night. “Father’s Day” on spouse Cathy’s “side” will come sometime after Tuesday at our house. Shortly, my daughters will treat me to breakfast. It will be a busy day for us all. Daughter Joni said getting up as early as she’ll need to today is part of her Father’s Day gift to me.
So true.
Today, Sunday, June 16, called Father’s Day in the U.S., the Ryan and his cohort are visiting George and Martha Washington’s Mt. Vernon. Ah, George and Martha. George was a step-dad, and he and Martha didn’t have children together. Alternative kinds of families are as old as human history.
A month ago was Mother’s Day, and I had a post all prepared to send on the day. It is at the end of this post, unedited. I didn’t click send on it, then, because we were hosting several Moms and families, all relatives, and the day showed prospects of being more than a little complicated. (I’ll leave the reader to define “complicated”.)
(It was a complicated day, but all turned out fine.)
So it goes with these special days. We are not in the olden days, as if the olden days were idyllic, where there was, we like to remember, one biological Mom (“the Homemaker”) and one biological Dad (“the Breadwinner”), and all was happy, and “complicated” events and life circumstances were not much talked about, and left out of later family stories and histories, as if they didn’t exist.

Parents Henry and Esther; kids (from left) Frank,Florence, John, Mary Ann and Richard, early June, 1948, Sykeston ND

Parents Henry and Esther; kids (from left) Frank,Florence, John, Mary Ann and Richard, early June, 1948, Sykeston ND


A tired Henry Bernard,visible at left, takes a break while rehabbing the North House in 1947.  Photo is of the east exposure of the house.

A tired Henry Bernard,visible at left, takes a break while rehabbing the North House in 1947. Photo is of the east exposure of the house.


So, what is a Dad, this Father’s Day, to me?
Somehow or other a dream on June 11, brought the confusion into some focus for me. I seldom remember dreams, and I’ve never done any analysis of them, but this particular one woke me up 4:30 or 5 a.m. and without embellishment, this is what I remember (I wrote a few words of notes to myself immediately when I woke).
For some reason, I was asked to say something to some kind of group, possibly a bunch of teachers I used to represent, and I started by talking about a Dad as a metaphorical “Rock” (you can define the symbolism of that for yourself).
It didn’t seem quite adequate, so I mentioned a Dad as an “Anchor”; and even that didn’t quite fit, so I added the descriptor of a “Balloon”.
And I woke up.
Later that day Grandson Ryan – not my biological grandson – played a baseball game that we watched; early the next day, we watched as he and his cohort got on the buses to go to Washington DC.
It occurred to me, looking back at my note pad, that maybe all three of those words, Rock, Anchor, Balloon, applied to my relationship with Ryan, and to others, and to relationships generally between people. Mostly, our relationships are (thankfully) not all intense 24 hours a day, seven days a week. They are all different.
Maybe these words apply to all of we adult males who in one way or another are role models, support systems, and on and on for people who just happen to be in our space and for one reason or another are impacted by us, with the impact noticed, maybe years later. And the impact might not be necessarily positive at the time, but useful, nonetheless.)
So, wherever you happen to be in your life, men, Happy Father’s Day. And a belated Happy Mother’s Day to all of you women, whether or not you have biological children. In a sense we are all Dads, and Moms, to many….
Enjoy. Following is what I wrote back in May, but never published, on Mom’s.
Cathy's Mothers Day Plant on Fathers Day (how it looked on Mothers Day is at the end of this post.)  This plant began life as a work project at the Ramsey County Correctional Facility (Workhouse), grown by inmates....

Cathy’s Mothers Day Plant on Fathers Day (how it looked on Mothers Day is at the end of this post.) This plant began life as a work project at the Ramsey County Correctional Facility (Workhouse), grown by inmates….


(UNPUBLISHED) THOUGHTS FOR MOTHER’S DAY, MAY 12, 2013
Mother’s Day has a complicated history if one considers the comprehensive definition of “mother”.
As we celebrate Mother’s Day in the United States, it has only been a greeting card and flowers kind of event for at most about 100 years.
Today at our home, several mothers from Cathy’s family will e here – two daughters-in-law and a niece and, of course the “Queen Mother” herself (an inside joke with its own story!). Cathy invited the group over, and will be busy today, and I’ll do “as assigned”.
One of my daughters will be score keeping at a baseball game for her 11 year old’s baseball team at a tournament near here; my other daughter-who’s-a-Mom will likely be at some other event just across the river, likely with her husband, kids and in-laws. I’m not sure what my son and daughter-in-law in Denver area will be doing, but it will probably involve their daughter and her husband who live nearby.
Mother’s Day is a diverse day for us, and I would guess, for most Americans.
Both of our own Mom’s have long ago passed on: Cathy’s mother when Cathy was only 16; my mother when I was 41.
None of our constellation will be somewhere fishing, for now a many year complication of traditional Mother’s Day in Minnesota: fishing opener and Mother’s Day compete with each other.
Some families (and Mom’s) will be lucky and have the perfect day; others will not be so lucky. Such events have their own potentials for peril!
In my files is a collection of about 160 postcards (greeting cards) received by my Grandma and Grandpa in the first years after they moved to their new farm in North Dakota in 1905. These were all pre-formal Mother’s Day and speak for themselves.
Usually they were sister-to-sister affection and support, from time-to-time: on the occasion of a birth, for instance.
Two of those cards has always been interesting to me. They explain themselves:
(click to enlarge)
BUSCH Postcards early 1900s - 99 - Undated104
BUSCH Postcards early 1900s - 92 - Sep 1 1910097
Being Mom is not always that idyllic!
Neither is being Mom a stereotype:
I was a single “Mom” of a child on two occasions for a total of 8 1/2 less than perfect years. I made do.
Legions of family constellations have substitute or fill-in Moms, great numbers of whom are Men.
I’ve had the great good fortune of knowing many women…and men…who did much parenting for many years. Many of them did not have biological children of their own. They went by the name “public school teacher”; some of them were Nuns I had as an elementary student, or got to know as I got older.
Being biological mother is restricted, of course, to the roughly half of humanity who happen to be female, but mothers die, often young, especially in the not always “good old days”, and others took over. And Dads die too, to be replaced by someone male or female who’s a surrogate.
We know at least one Mom whose two children have been born through surrogate mothers.
It doesn’t take much of a formal inventory of one’s own family constellation to find out how complicated “motherhood” all is.
For us, I think Mother’s Day will be a good day.
Out on the front step is a new plant which we hopefully will keep alive to glorious ongoing blooms for weeks, perhaps even most of the summer.
Happy Mother’s Day to everyone, and not just the biological mom’s out there!
IMG_1282
I remember especially this Mother’s Day, my first wife, who I married 50 years ago, June 8, 1963. Barbara was the mother of our first child, Tom, who’s now 49. She died of kidney disease July 24, 1965, barely having started a Mom’s life. (UPDATE: I wrote a story about the 50th anniversary of our marriage recently. It is here.)

#726 – Dick Bernard: A Most UNholy Trinity

NOTE to regular readers at this space: there are some interesting responses at the end of the post on 42, here.
Last Sunday was the Solemnity of the Most Holy Trinity in the Catholic Church.
I’m lifelong Catholic, and as usual I was at Mass at Basilica last Sunday. (For those interested, the readings were: 1 PRV 8:22-31, 2 ROM 5:1-5 and JN 16:12-15)
Explaining the doctrine of the Trinity seems always to be a difficult task: how do you take a doctrinal belief – “Father, Son, Holy Ghost” as we learned it – and make into something understandable.
Our Priest, retired, a regular celebrant for us, did a pretty decent job simplifying the belief into a series of human relationships: parent-child; sibling-sibling; general relationship to all that surrounds us – Father, Son, Spirit. At least, that is how I heard his message, and I listen pretty carefully to sermons, good, bad or indifferent.
I have no beef with beliefs. We all have them, about any number of things.
But there are limits, and from time to time I run into abuses.
And shortly before I knew last Sunday was Trinity Sunday, I was thinking about another very unholy Trinity: “Truth”, Belief, and Power.
Perhaps this started a week or two earlier when I stopped by the ND Church where I had been confirmed in 1955.
Outside was a well kept sign announcing facts about the Church. Here’s the church and the sign.
(click to enlarge)

North Dakota Catholic Church April 16, 2013

North Dakota Catholic Church April 16, 2013


In the display area of the sign – you can just make it out at the bottom – was this phrase:
Have you read my bestseller?
There will be a test.
God

I wondered who authorized this “quote”. I presume the “bestseller” is the Bible, and I wondered what questions the writer would have on the “test”, and what the correct answers might be.
But mostly, I wondered, what presumptions did the writer make about what “God” believed, or even was. Everything about God is, after all, a belief, too.
I went on my way and reached my destination and the next day went to daily Mass with a valued relative in the nearby Catholic Church. The Priest, who is a person I like a lot, gave an earnest sermon very heavy on what he felt was “truth”.
By itself, that would have passed over, but a couple hours earlier I’d read a rather strange comment in the May 17, 2013 Fargo Forum: the headline read “[ND Congressman] Rep. Cramer links abortion, school shootings in speech“.
Now, that grabbed my attention. Turned out it was at commencement exercises at a Catholic College in Bismarck ND and “in an interview…Cramer said he was trying to convey a message centered on speaking the truth about today’s culture.”
What the Representative was really speaking about was his belief about what truth might be (or, more cynically, what he hoped his listeners would translate into votes for him next election). Worse, he was speaking from a position of temporal power: the single Congressperson for an entire state, professing to act for 700,000 or so citizens.
Visit over, I came home, mulling this whole topic over in my mind. Belief, Truth, Power is a horrible combination, including for the ones temporarily holding temporal (or religious) power.
At least, mostly, as reflected by the fine Priest at Mass last Sunday, on matters like the “Most Holy Trinity”, even my very fallible Church accepts that beliefs are just that: beliefs beyond clear and certain understanding.
But there are no end to the examples of this Unholy Trinity in our contemporary society, including within the powerful in my Church’s hierarchy.
To the person who put up that sign suggesting God’s command to the reader; to the folks obsessed with exercising temporal power to impose their beliefs, and declare what absolute “objective” “truth” is; I wish all of them would be dismissed for what they are. Charlatans and frauds.
Oh, how I wish.

#725 – Dick Bernard: Sheroes

May 20 a massive tornado devastated Moore OK. Two elementary schools were in the path of the tornado, and in the wake of the storm the heroism of school employees in shielding their children was deservedly high-lited. The same thing occurred in the wake of the horrific Newtown CT carnage in December, 2012. There, too, teachers who were killed by the assailant gave their lives protecting their charges.
“Weren’t nuthin”, they might all say in unison. In times of crisis one of the natural human emotions – to protect the more vulnerable – kicked in. Oh, they could have fled, too, but they didn’t. Because these were elementary schools, and elementary school teachers are ordinarily mostly female, the heroes were women. And they were deservedly celebrated for their heroism.
A few days prior to the Moore tragedy I had been to Coon Rapids for the annual Recognition Dinner of the Anoka-Hennepin Education Minnesota, the union representing the teachers in Minnesota’s largest school district. I had been part of Anoka-Hennepin from 1965-82, both as teacher and as union staff; and since 1999 the union has always had its annual event, which I try to attend every year.
The dinner is a brief interlude in a long year to celebrate the good people who stand up and stand out in their commitment to their colleagues and to public education generally. It is always uplifting.
This May 15, one of the first people I ran into was Joan Gamble, a lady I had first met in the mid-1960s when we both taught Junior High School in Blaine.
Joan and I didn’t know each other well; she taught 7th grade Life Science, and I, 8th grade geography.
But schools are their own communities and in assorted ways people become familiar.
Joan hadn’t been to many of these annual Union gatherings, so it was a good chance to catch up, and we sat together at the same table.
Dinner over, the program began and President Julie Blaha announced that there were, this year, three recipients for the “Lifetime Achievement Award”, an annual award given to people who have made a difference. The names were not on the program.
The first Award was granted, then the Second.
The third Award was, the President announced, to Joan Gamble, the lady seated to my right.
(click to enlarge)

Joan Gamble, May 15, 2013

Joan Gamble, May 15, 2013


Joan, Julie announced, was the first woman to be President of the Anoka-Hennepin Education Association back in 1975-76, and it was during her active time in the Association that women everywhere were standing up for their rights: little things like maternity leave, etc., etc., etc. It was not a kind and gentle time. To change the status quo is never easy. The task to fell to quiet, powerful witnesses, like Joan, who did the work of making a difference.
Gentle, quiet Joan Gamble, who I knew both as classroom teacher, and as Association President and active Association member back in the 60s and 70s, was finally being recognized for being the “shero” that she was – blazing a trail for other females, including Julie Blaha.
Sitting at the table I looked at the list of other retirees like myself who were in attendance May 15. There were numerous other women who in various ways had “stepped up to the plate” when hard things needed doing, and they did them: People like Darlene Aragon, Dee Buth, Linda Den Bleyker, Sue Evert, Betty Funk, Kathy Garvey, Julie Jagusch, Vick Klaers, Sandy Longfellow, Kathryn Pierce, Linda Riihiluoma, Laura Schommer, Kathleen Sekhon, Sandy Skaar, and Kathy Tveit.
There were men on the list too, of course, slightly less than half.
But this was a day to celebrate the positive accomplishment of women, following in the difficult footsteps of many other women in history who said “it’s time for a change”.
It was great seeing you Joan, and all.
Again, Congratulations.
Mark McNab, Vicki Klaers, and Joan Gamble, lifetime achievement awards May 15, 2013

Mark McNab, Vicki Klaers, and Joan Gamble, lifetime achievement awards May 15, 2013

#723 – Dick Bernard: 42

Yesterday we went to the film “42“, based on the true story of Jackie Robinson’s breaking the color-line in major league baseball in 1947. Eighth grade grandson, Ryan, who enjoys baseball went along, and approved.
We’d highly recommend the film to anyone. Twin Cities showtimes are readily accessible here. If not from this area, simply enter 42 in your search engine, and similar information will come up for your area.
Imperfect as race relationships remain to this day, it is difficult to imagine the hostile environment that faced Jackie Robinson when he decided to accept Branch Rickey’s offer to break through the color barrier for “America’s game” in 1946.
I was six years old at the time, and WWII had just ended, and there were black units who served with the distinction in the military. But they were segregated, and in other areas the racial division was clear and dangerous to cross.
In 1947, I lived in the middle of North Dakota, and there was no television, and as best as I can recall, no newsreels calling attention to Robinson in the very rare movies we saw. In the 40s, the closest I would come to experiencing blackness was Little Black Sambo, a popular kids book, which really related more to India than Africa, but nonetheless stereotyped black people.
So, Jackie Robinson’s story on film, as it reflected 1947, was important for me to see in person.
Robinson deserves iconic status, including the Baseball Hall of Fame in 1962.
While I watched, I became most interested in the numerous subparts of his story: how, for just one instance, Pee Wee Reese, a well known baseball name to me as a kid, came to play a significant part in the drama of 1947; or how the non-business side of Dodgers owner Branch Rickey had a strong impact on Rickey’s crucial decision to bring up a “Negro” player to the Major Leagues.
But more than the movie story itself, I found myself thinking of vignettes from my own life that put into context the whole business of integration in this country.
Seventy-four years had passed since the Emancipation Proclamation when Branch Rickey and Jackie Robinson integrated major league baseball in April, 1947.
Ten years later, in central North Dakota Sep 16, 1957, I saw Louis Armstrong and his band play a concert in person. I didn’t know till many years later that the previous night, Armstrong and ensemble were the first blacks ever to stay in Grand Forks ND’s hotel. When I saw Armstrong, the national news was concentrating on the integration of Little Rock Central High School. In fact, in Grand Forks, on television, Louis Armstrong spoke out his outrage about what was happening to those little children in Arkansas.
A few years late, in 1963, in the Army in South Carolina, I saw for the first time “colored” entrances and drinking fountains, and all sorts of machinations to make sure that the races stayed separate and unequal, even in the face of mandated movement towards equality. The story goes on and on….
My 8th grade grandson, watching yesterday, is likely only vaguely aware of the long struggle towards some semblance of equality of opportunity in this country. His generation is less likely to be taught to hate than mine.
It will probably require the death of most of my generation to create some semblance of color-blindness in our country.
In the meantime, later pace-setters who take big risks like Jackie Robinson took, depend on each one of us to be their Pee Wee Reese’s, to do some of the heavy lifting to bring meaning to the phrase “created equal”. (The original Constitution and Declaration of Independence, of course, reserve that right to White Men of Privilege and there has been over 200 years of struggle to get us to where we are today.)
I don’t think we’ll go backwards, but it will take continuing effort on our parts to help continue the move forwards to “liberty and justice for all” (from our Pledge of Allegiance).
UPDATE from Bruce, May 26: 42 is the only # in Major League Baseball that has been retired by all teams. For my money, Jackie Robinson is right next to MLK, Jr.
from Bob, May 26: I was 10 years old in 1947 and my Dad was the town team manager where I grew up in Iowa, just off the old Lincoln Highway. We had about two black families in Carroll who worked for the railroad – so I had the advantage of looking up to one of their sons who excelled in high school sports, and academically. So when I became aware of the resistance to Jackie Robinson, I was upset. In 1948 the Cleveland Indians brought up Larry Doby in center field, the first black in the American League. I could recite the entire lineup of the 1948 Indians, my favorite team because they had Bobby Feller, the heater from Van Meter, Iowa. A few years latter I traveled with a friend to visit his relatives from Cleveland, and was appalled to hear his brother-in-law spill out all kinds of racist venom with regard to the Blacks now on Indians, and also those Mexicans on the team. They had Doby in center, big Luke Easter on first and Bobby Avila at 2nd. I remain so grateful to my parents who were not racist and Dad applauded the arrival of Black players in the majors. I never heard them use the N word. There were always some traveling Black teams from the south that would come through and play local town teams. Dad was a pitcher and remembered throwing against a team who called themselves the Tennessee Rats.
I found the movie to be very moving.
From Will, May 27: I know you have an open mind on most issues so I invite you to and your readers to check a long but compelling book, “The Angela Davis Reader.”
Frome Jermitt, May 27: Dick: I believe personal experiences greatly impact most attitudes toward race, gender, religion and other values. I also saw the movie “42” with my grandson who is 13. It provided me with a wonderful opportunity to share many of my personal experiences relating to race relations with him and explain how these experiences help to mold my attitudes. Some of my experiences I shared with my grandson following the movie that had a great impact on my life included:
1. My first personal exposure to the discriminatory practices relating to race occurred in 1954 while in the Army and stationed at Camp Pickett, Virginia. Growing up in a rural community in South Dakota, I had no contact with any other race other than my own German heritage. Visiting several Virginia communities, I not only observed separate bathrooms, water fountains, barber shops, for white and black people, but intolerable behaviors of white people toward black people.
2. Teacher in an all-black intercity school in Milwaukee in the 1960’s was an exceptional learning experience for me. The learning environment for students was demoralizing at best. In my own teacher conditions, I had to teach six of seven class periods per day. My class size ranged from a low of 35 to a high of 38 students per day. The teaching materials (text and library books, science equipment and materials, etc.) , as meager as they were, were also in very bad condition. But this was all overshadowed with wonderful relationships with my students that were grounded in respect, high expectations, tolerance and humor. It created my appreciation of human dignity demonstrated by my students against odds that are not tolerated by most white cultures in the United States.
3. While teaching at this school, I had the privilege of developing a friendship with Henry Aaron. This provided me with a deeper appreciation for the challenges faced by black baseball players in the culture of baseball in the 1960’s. When Mr. Aaron was breaking Babe Ruth’s home run record, he and many family members were threatened with personal harm, creating also a psychological challenge that he had to overcome.
Even though these stories were shared with my grandson prior to this evening, he had a much better understanding of the challenges of relationships; race, religion, social status and other following our common experience of watching the movie, 42. I have often used movie scenes in working with groups to further their organizational development, because a well-crafted movie has the capacity to engage the viewer on an emotional level, and connect more readily to a concept. The power of a well-told story to advance social change is incalculable.
From Will, May 31: I may be one of the few of you who saw Robinson play, v. Cubs in Wrigley Field.