#482 – Dick Bernard: The Can Lady and other park stories

I’m an addictive walker, and when I moved to this suburb 11 years ago one of the first priorities was to find a good walking route.
Windwood Passage and Carver Lake paths filled the bill nicely then, and still do. Two and a half miles each and every day (except when ice and snow drive me to presumably safer routes.)

Entrance to Windwood Passage/Carver Lake Trail on a drizzly fall day.


We – humans and other – ‘birds of a feather’ are out there enjoying our community woods. A small gaggle of deer have so lost their fear of we humans that an inattentive walker can almost physically stumble into one on occasion.
We humans help to make the park into a little home town.
I was thinking of this this week when I delivered a bunch of aluminum cans over to Deann on one of our neighborhood streets.
Deann is the ‘can lady’, and I don’t think she’d mind being called that.
She and I ‘crossed paths’ fairly early on, but it took a long while before we got around to exchanging pleasantries of the day. (That ‘distance’ has long passed. Today she noted she and her friend hadn’t seen me for awhile, and wondered how I was doing. “Fine.” Our park schedules apparently haven’t meshed lately.)
The first times I saw Deann she was checking out the garbage cans in the park. Turned out she was rescuing aluminum cans that had been tossed by visitors.
It took a number of years to get to talking about this activity: yes, the cans have resale value, and part of the proceeds go as a donation to her church. She has a very interesting story, small parts of which I have begun to learn, and she is someone I look forward to seeing.
There are many others who share these walking routes on a regular basis, each adding to the character of our community.
Take the several ladies I tend to see on Saturday morning. Used to be they had two large dogs with them. Last time I saw them, the larger dogs were replaced with smaller ones. “What happened?” Both of the dogs had succumbed to some kind of dog ailment. Most every pet owner can identify with this loss.
Or the man I saw frequently this summer, pushing his Dad in a wheelchair for a walk in the park. Once he and I stopped to chat, and he, like I and a number of others, have something of a obsession to keeping trash picked up. He went above and beyond the norm, down to pick up trash at the edges of the ponds along the route. His Dad has good reason to be proud of his son.
I’m quite certain there are occasional ‘edgy’ situations in the park, but in all my years there I’ve witnessed only a couple – both vandalism related.
Soon there will the permanent snow of winter, and the visitors to the trail will decline until the spring.
One winter a large flock of ducks defied the weather and stayed all winter on one of the ponds off the Windwood trail. But they were, shall I say, very odd ducks. Their incessant paddling was about all that kept the pond from freezing.
Soon we say farewell to fall, and settle in for a hopefully tolerable winter.

#479 – Dick Bernard: A chance encounter with James Quentin Young, a creator of religious art

Sunday, while doing my ’rounds’ as an usher at Basilica of St. Mary in Minneapolis I happened to notice a piece of religious sculpture on the wall (click to enlarge photos). (Photos of all of the art on exhibit can be seen here, and are posted with the permission of the artist.)

Shatter Proof Cross by James Quentin Young, 2010


The creation was intriguing: a combination of wood, metal, plastic and foil. Artist James Quentin Young’s note at the side of the piece said “This cross can be seen as strong and sturdy, a force against the brokenness that exists in our society.
Now I paid closer attention: James Quentin Young is an unusual name, and many years ago in Anoka-Hennepin School District I knew the name of an art teacher, James Quentin Young. I wondered, “one and the same?”
If so, he likely would now be retired, as I am.
A little later, I noticed another cross design a short ways down the same wall: “James Quentin Young”. Another, another…in all there were 18 creations by this James Quentin Young on the outer walls of the Basilica, each unique. I go to church at Basilica, but normally don’t see the outer walls and had completely missed this exhibition (which, unfortunately, ended November 20).
Downstairs, where we always have coffee after Mass, there were many more attractive works of art on the walls. They are like most such exhibits: one admires the ability of the artist and the representation without necessarily noticing who did the piece. This time I looked:
James Quentin Young.
The exhibit ended the same day I saw it, so the best thing I feel I can is make others aware of this retired art teacher and his work. Likely there will be other exhibitions. His website is here. He’s in the Minneapolis phone book, if you are interested in making contact. Kathy Dhaemers, who handles art exhibitions at Basilica, notes that Mr. Young has a following in the twin cities. I can see why.
Monday, I made a special trip over to Basilica to take photos of all the works – there were, in all, 75. By good fortune, I arrived at the Church about the time the artist James Quentin Young arrived to take down his exhibit. We managed to meet briefly by yet another of the crosses in the sanctuary, this one composed of a portion of a rack of clothes hooks. As best as I can recall, James Q had rescued this rack from some garage sale or other, and the hooks-as-cross symbolized for him the assorted kinds of things on which we human beings hang our lives.
James grew up on St. Paul’s west side, and spent a year in Mexico City, and his art has a strong strain of both common roots and Hispanic influence. It is both beautiful and thought provoking.

James Quentin Young, November 21, 2011


Here’s the text on the flier which accompanied the exhibition: “In reviewing his art from the past 53 years, James Young discovered that from the beginning of his study in art he sought to use Christian themes. It was a journey with Biblical references using reoccurring symbols of doves, fish, angels, and portraits of Christ. For the past eleven years the cross has been the primary symbol in his work. Young often creates his art from old wood, metal and found objects. Using discarded and broken items, Young’s art portrays Christ’s acceptance of our flawed and rejected lives and transformation through His death and resurrection.

#462 – Melvin Berning: Heritage. On Plowing before the advent of Tractors.

COMMENTS AT THE END OF THIS POST, as well as a photo of the Busch farm in the summer of 1907, soon after the sod-busting of 1905:
Previous Heritage postings: here, here and here.
“One had to be impressed with the silence.
All you could hear was the jingle and creaking of the harness and the plop, plop, plop of the horses hooves, along with the silent plop of the sod being upturned.”

Melvin Berning
October, 2011

My mother’s cousin, Melvin Berning, saw the photos of the old walking plows I found at the ND farm (you can view them here), and it inspired the drawing below, and a short story of his memories behind the plow in the 1930s and 1940s. (click on drawing and photo to enlarge).

Drawing, text by Melvin Berning, October, 2011


Remains of two old walking plows, Oct 6, 2011, rural Berlin ND


Here, with great thanks to Mel, is his story, received October 27, 2011:
“I actually learned to plow [with the walking plow] but I preferred the new 2-bottom plow that you could ride on, pulled by 5 horses, three in back and two lead horses.
I think you have two kinds of plows [in the photo].
Notice the mold board and plow shares. [The plowshare] was used for plowing after the sod was broken up. The [other] one seems to have a moldboard that is less curved and longer and I could not distinguish the plow share [see note below]. The different shape allowed the sod to lay over better. I did see some sod broken up and if the sod didn’t turn completely upside down, it had the tendency to go right back to its original position, thus the longer moldboard. I can’t really tell from the pictures.
The plow share was detachable sharpened every year at a blacksmith shop. Uncle Ferdie [my Grandpa] may have done that himself in his shop. I know we would shrink wagon wheel steel rims over there. The wagon wheel rims would be pounded [?] out during during their travels.
I actually plowed the fields with a five horse team – three in back and a lead team of two horses. It was my job to harness, hook up the teams to the plow and ride it. We worked from 8:00 till noon approximately 3 miles/hours in 12 round trips in the morning with an hour for meals for myself and oats and hay for the horses then back to work at 1:00 with another 12 rounds (12 miles) till 5:00-5:30. The silence was unreal and you could see the eyes of the seagulls following the new furrow (field mice). There would be 5 to 10 gulls following. I started full-time plowing in my sophomore year 1943 until school started in September. Dad did not buy a tractor until 1946. So I got lots of silent miles . Fortunately the horses would stay in the furrow and I could sleep the weekend dances off for about 5-10 minutes to a round. The horses would stop at the end of the field. I only fell off once when I hit a rock.
I believe that when they broke up the sod they used a three horse team as that was a hard pull. Life for the old-timers was hard!!!
PS. We had one of those plows on our farm to plow the garden and plant potatoes. That’s where I got my limited experience with the walking plow.”

NOTE FROM DICK: I did not know the terminology. On closer look at the photo, I think the second plow (the one at right) also had a moldboard.
There followed a brief ‘back and forth’ between Melvin and I:
Dick:
I am guessing that [Grandpa] Ferdie [Busch] did the sharpening. He was ALWAYS in that shop in the shed by the barn. Last time I looked the forge was still there. One of these trips I’ll find the building has collapsed. It was the original granary, and one of the first buildings constructed on the property.
Stories like this one from you are rapidly disappearing from the memories of the olden days. I’ve been saying to folks that people in my age range – I was born in 1940 – are the last generation who will have any memories whatsoever of old time ways in farming or anything else. Our kids generation has no reference points at all. There has been a huge change, and if/when we go back to the primitive days of back then, none of us will either know how to or be able to cope.
Melvin:
I can’t really tell which one of the plows was the SOD BUSTER without seeing them but the difference is noted and they each had a specific use, once the sod was plowed the SOD BUSTER was not needed again.
I don’t know if you remember seeing the old steam engine below the house [I don’t], but [Mel’s cousin, and my Uncle] Art and I would spend hours around that old thing wondering if it would ever run again. You are very right in remembering that old shop of your grandfathers, it was truly a trip into the past with all the old tools in use at the turn of the century. And I remember very well watching dad [August Berning] and uncle Ferdie casting a babbit bearing for one of our old pump engines and cranking the old forge blower to heat the charcoal.
Dick:
I don’t recall the old steam engine you mention. Doubtless in my meanderings as a kid I came across it when we visited, which was quite often, but it would have had no more meaning to me than those plows. Things like the horses and chickens and the menagerie (geese, pigs, etc.) got far more of my attention.
I asked Mel what I thought was a stupid question: since the plow was designed to dig into the soil, and didn’t have any mechanical lifts or such, what did they do to get the plow to the field in the first place? Very simple: they put the plow on its side and it was simply dragged along the ground till it was to be used. It was a “duhhh” moment for me, trying to render something very simple into something complex.
(Click on photo to enlarge it.)

The Busch farmstead from the south, summer, 1907. The first field to be plowed in 1905 was likely where the people are standing. From left: Frank Busch, Lena Berning, Fred Busch, Wilhelm Busch, Rosa Busch and her and Fred's first child, Lucina.


COMMENTS:
Ellen Brehmer
: Very interesting. Yes, we need to record our experiences. I’ll try. My wonder is this – “What is a moldboard?” Is it to mold the furrow or did the ground have mold? [look at right, here] I really liked hearing about the silence. These days there is always something electrical running; fans, heaters, not to mention radio, TV, stereo and even flourescent lights have a noise. It may be essential to the massive physical labour these guys were capable of.

#461 – Dick Bernard: Two Trains Running

Last night we attended August Wilson’s play, Two Trains Running, at St. Paul’s Penumbra Theatre. It is a play first performed in the late 1980s, and set in the 1969 African-American community of the Hill District in Pittsburgh.
The Penumbra engagement runs through Sunday, October 30. (click on photo to enlarge)

Two Trains Running is one of August Wilson’s ten now famed “Pittsburgh Cycle”, ten plays, one about each decade of the the Twentieth century, as experienced by African Americans. All but one of the plays is set in his home town of Pittsburgh.
I’ve seen eight of the ten, nearly all at Penumbra Theatre in St. Paul. Last nights performance was also at the Penumbra, the second time I’d seen the play there.
There is more than adequate internet information about the play accessible here. Other blog entries I’ve written about August Wilson are accessible here and here. Both include photos I took of his Pittsburgh in 1998.
August Wilson is now an American institution with two Pulitzer Prizes for his work.
Set simply in a down-at-the-heels restaurant in the Hill District, Two Trains Running has seven characters: the owner, the waitress, and five customers who, in two acts, eight scenes and three hours, comment very powerfully on the matter of personal stories, relationships and contemporary history.
It is a time of tension in the United States and particularly in the African-American community. Pittsburgh’s Hill District is being killed to be reborn through urban-renewal; Malcolm X, though dead some years, lives on in demonstrations occurring somewhere in the city. There remain “two trains running” from Pittsburgh to Jackson, Mississippi, home to the Restaurant owner till the violence of racism drove him north years earlier; bitter personal experiences he could not leave behind.
Into, and out of the Restaurant come the characters who make up its regulars. All are simple yet immensely powerful representatives of lives in the neighborhood. They include the local numbers runner; an ex-con not long out of the penitentiary; a sage elder; a demented street person; a wealthy mortician; the waitress and the owner. They speak their voices; their relationships ebb, flow, ebb again…. They speak “family”, though none are related in the legal sense of that term.
Off-stage, a local prophet, laid out in a casket at the morticians funeral home, draws unseen mourners; a woman, said to be 322 years old, dispenses advice to troubled souls, as might a muse.
We sat in the front row, feet against the stage. We were in that restaurant, and within those characters lives….
It was near 20 years ago when I first saw Two Trains Running at the Penumbra, so it was a new yet old experience last night.
Though there was no way for me, a white man from a country upbringing in North Dakota, to directly identify with the experiences of those in that Pittsburgh restaurant, it was simple enough to see how lives, even of strangers, interact, come together, drift apart.
We may pretend that we can isolate ourselves from others, but we are all family in one way or another. I can only speculate about what August Wilson was saying to us through his characters. His mortician, wealthy because of others deaths, important because of his wealth, would some day die himself, unable to take his wealth along for the ride. Polar opposite, the street person with the grocery cart, obsessed with the ham he’d been promised but never received, probably was every man – each of us.
Last night, Mr. Wilson worked his magic for me once again.
We’ve come a long way since August Wilson’s Pittsburgh, 1969.
Or have we, really?
Maybe when August Wilson was writing his play in one or other restaurant back in the 1980s, he had in mind the 99% vs the 1%. Who knows?
In Two Trains Running there were demonstrators in the streets; there was no work; there was great inequality between those who have, and those who have not.
The message was, in too many ways, spoke to today.

#451 – Dick Bernard: Hummingbird. Lynn Elling and Wangari Maathai

Nobel Peace Prize winner Dr. Wangari Maathai died September 25, 2011, in a Kenya hospital. I never met her, or knew much about her. I wish I had.
My friend Lynn Elling asked retired Minneapolis teacher Nancy Paxson to send along Ms Maathai’s obituary and her wonderful and inspirational recitation “I will be a Hummingbird”.
Lynn faces serious surgery Monday, October 10, and at 90 is an eternal optimist. “Can’t” or other negative talk is not part of Lynn’s vocabulary. That hummingbird had nothing on Lynn Elling, especially when it came to his absolute passion for peace.
As Monday approaches for Lynn, I want to share a memory that he shared with me recently.
Lynn is founder of World Citizen, and co-founder of the Nobel Peace Prize Festival, an annual event at Augsburg College in Minneapolis.
Each year since 1996, the Peace Prize Laureate of a preceding year has been invited to attend the Festival at Augsburg, and several laureates have attended.
Dr. Maathai was awarded the Peace Prize in 2004 for her Green Belt movement in her native Kenya, and she accepted the invitation to come speak to children at the March 2006 Augsburg Peace Prize Festival.
All was ready for the Festival except for the heavy snowstorm which brought the Twin Cities to a standstill. In early morning, the Festival organizers cancelled the event, and Dr. Maathai was marooned at the West Bank Holiday Inn in Minneapolis.
As Lynn recounted, he and several others managed to get to the hotel and at least give Dr. Maathai some company. She was in tears. She had so wanted to address the children at the Festival. Of course it wasn’t possible.
She made a huge contribution to the betterment of her country and the world in her lifetime.
The same can be said for Lynn Elling, though his accomplishments were more local.
Dr. Maathai’s Hummingbird lives on, thanks to Lynn.
Best wishes, Lynn, as you face your surgery next Monday.

Lynn and Donna Elling, September 22, 2011


More about Lynn Elling here.
UPDATE October 13, 2011:
After posting this item, my wife and I were on an out of town trip for the following six days.
Lynn’s surgery appears to have been successful, and he is back home.
On October 6, Nancy Paxson sent an e-mail, received on my return, which further comments on the snowy day in Minneapolis in early 2006: “Hi, I treasure recalling that day. My husband & I drove through the deep snow to her hotel and were honored to be included in the group to go to her hotel room. The Ellings were there, as well as Joe [Schwartzberg] and the Augsburg camera guys who video taped her telling the hummingbird story and greeting the festival children, all to be shown in April when we held the rescheduled festival. I have pictures of that morning in her hotel (someplace ) and sent copies to Ellings and others. My Keewaydin [school] Peace Choir was prepared to honor her, so she asked me to sing bits of the songs for her, and we presented her with a lovely photo book of trees and wrapped it in one of those rainbow bandanas that the peace choir wore to perform. She was tickled at that, because when she was in Japan, they had a tradition of gifting in lovely cloth wrapping. I forget the term. I was a special day, and I have shared it with many students over the years, as we study the laureates.”
And, of course, in the past few days three women, Ellen Johnson Sirleaf and Leymah Gbowee of Liberia and Tawakkul Karman of Yemen, were named the Nobel Peace Prize Award Winners for 2011. According to the Nobel official site, their Awards are “for their non-violent struggle for the safety of women and for women’s rights to full participation in peace-building work.”

#449 – Dick Bernard: Heritage: The Tin Types

Related posts here and here.

On my father’s death in 1997, I became custodian of our family photos.
While he came from an ordinary North Dakota family of French-Canadian descent, the family had an inclination to take pictures documenting important events, such as weddings, new births and such.
Within the box of photos was a May 7, 1954 Social Security envelope, and inside the envelope were seven most unusual photographs, very dark, on varied size pieces of tin.
They were of a genre called “tin types“, photography as practiced before photographic film.
The oldest – I can speak with some certainty as to its ID – is a photo of my great grandparents, Octave Collette and Clotilde Blondeau, who married in St. Anthony (later Minneapolis MN) in July 1869. While the photo was, like the others, unlabelled, there is no question, comparing with later photos, that it showed Octave and Clotilde, likely about the time of their marriage. The photo is below.
(click on all photos to enlarge).

The remaining six photos are also unlabelled, but most of them show a young Henry Bernard (born 1872), and were likely taken in the late 1880s and early 1890s, probably in Quebec, most likely as keepsakes for him to take along on his trip west to remember the folks back home. The album with the remaining photos is at the end of this post.
The photos vary in size: the smallest is of Octave and Clotilde (1 7/8″ x 3 1/8″); the largest of the two men (2 5/8″ x 3 1/2″). As can be noted on the above photo, the tin pieces were probably snipped out, rather than of a standard consistent size.
The tintypes obviously endured plenty of wear over the years. It is remarkable that they survived as long as they did, probably stuck in a trunk or dresser or such for as much as over 140 years. But they were meaningful enough to not be thrown out.
Four of the photos appear to have been taken by the same photographer at the same time. The evidence is a slight rosy tint to portions of the photos (note the cheeks), likely hand administered. Until I scanned the photos (at 800 dpi), I wasn’t aware of these rosy cheeks etc. on the four photos.
Precisely the who, where, when and why of the photos will likely remain mysteries except for the certainty that most include my grandfather Henry, and the other is of his future wife’s – my grandmothers – parents.
My best guess: the large group photo, with a young Henry Bernard in front, is probably of his family circle in Quebec, including the Parish Priest. Ditto for the photo of three men and three women. And the others are similarly related, in some ways to his family in Quebec (or so I believe).
The four photos with the rose tint were probably taken at Thetford Mines, Quebec, where young Henry was a miner, where a sister and family lived, and from which place he most likely embarked for then-booming Grafton ND in the early 1890s.
Family history mysteries: they fascinate, and they exasperate.
Consider labeling your present day photos, so that someone down histories road knows who is in the image.

Most likely Henry (Honore) Bernard in front center, his brother Joseph to his left. Perhaps taken in Quebec in late 1880s.


Most likely young Honore (Henry) Bernard





#447 – Dick Bernard: A 1977 visit to the Renaissance Festival

Today is the last day of the 2011 Renaissance Festival in suburban Minneapolis MN.
Friday’s local news brought a story about a fire at the Festival. Several food vendors shops burned to the ground. The fireman being interviewed said that they were hampered by the fact that they had to truck in water to fight the fire: there are apparently no fire hydrants on the grounds of this seasonal event.
No modern fire control measures on-site: that’s very renaissance, even medieval.
It happened that the Renaissance Festival had come to mind recently, as I had come across an old strip of negatives which were unidentified, and I took them in to get a few prints to hopefully date the strip.
It turned out that the pictures were taken in late summer of 1977, and four of them were taken at the Twin Cities Renaissance Festival that year (remaining photos at the end of this post, click to enlarge.)

Renaissance Festival, likely 1977, rural Shakopee MN. That young lady with the Turkey leg is likely over 40 years old today.


Though I have no “evidence”, I can remember being at the first Renaissance Festival, at the then “new town” of Johnathan MN in 1971. The Festival really expanded when it moved to rural Shakopee some time thereafter, and we usually joined the throng in those early years.
Being the Renaissance Festival, the event was frozen in time. It ends today, and until I saw the news had no particular thought of going out there, but maybe we’ll make the trek across town just cuz of the news combined with those old photos.
As part of the news program, one shop owner whose nook survived the fire, noted that a concrete wall between his and the other establishments probably saved his business. That’s very un-Renaissance.
In the real Renaissance times, indeed, much, much more recently in even recent history, a fire would have meant the end of the entire complex or town.
We’ve moved beyond that, with fire departments, and communities who fund such public services with taxes.
Thankfully for those folks who have businesses at the Festival, fire rigs with water could save most of them.
And how about that little girl in the first photo (above)? She’s likely now over 40. One would bet that the vendor preparing that turkey leg back then, and today as well, is fettered (and helped) by this-or-that governmental regulation to keep everyone’s food safe….


#443 – Dick Bernard: Homeless.

This morning, as usual, we went downstairs at our church for the usual coffee and donuts. (Our place is the Basilica of St. Mary’s at the near edge of downtown Minneapolis – it is a downtown parish – a place of diverse sorts of people.)
I got my coffee and donut and saw a lady sitting at a table by herself. “Mind if we join you?” I asked. “Fine”, she said. She was well-dressed, looking to be in later middle age, with what appeared to be a nice piece of luggage on one of those portable pull carts.
Making small talk, I said, “it looks like you’re traveling“. It was a somewhat obvious observation. We’re an easy and safe walk to the convention center, and the church gets lots of visitors.
Probably she had been to some conference, and was taking in Mass before catching a cab for the airport….
She didn’t respond to me. She finished her coffee, got up abruptly, and then very angrily said “if it makes any difference, I’m retired and I’m homeless.” Apparently there had been some court case in New York which she had lost. She stormed off to wherever, with no chance for us to say anything, as if she would have wanted us to say anything. There are times when less is best.
Two other people had joined us by then. It was a puzzling happening for all of us.
There is a “profile” of homeless. We see lots of homeless in this social gathering hall after Mass. But they LOOK like homeless are “supposed” to look. Yes, it’s a stereotype, but mostly these folks, mostly men, sometimes a few women, stand out from the usual crowd. This lady didn’t look homeless, not in the least. But apparently she was.
As I write, before noon on this same day, I’m just beginning to process what I just experienced.
In a surface sense, everything in our society, at this moment, looks sort of normal. Even with high unemployment, 91% of us are making a living (85% if you throw in the people who have given up on looking for work.)
It is easy to pretend that there is no underclass, inexorably increasing.

We’re in a family that is experiencing the creeping problem of unemployment within our own family circle. Makes it much harder NOT to notice….
Beyond the rhetoric, somewhere as I type, is this attractive well-dressed older woman pulling her luggage, and carrying a back pack.
It is certain she wasn’t being facetious.
What is her story, I wonder.
Where will she be tonight, this coming week, this winter, next year?
I think I know what I’ll be thinking about on this walk I’m about to take.
What lessons can be learned, and applied to our ever meaner society?

#439 – Dick Bernard: Walter McFadden, Jr.

Today is the funeral Mass for my second cousin Walt McFadden. Walt died Sept 13 in an accident on his farm on the edge of Dubuque IA.
Our condolences to Mary Lou, daughters Dena, Angela, Marla, their families, and Walter’s siblings Phil, Marianne, Paul, Jerry, Carolyn, Hugh, Kathy and Richard.
The last time I talked to Walt was a couple of weeks ago: a phone call. He and Mary Lou had been at the Minnesota State Fair. The last time I saw him was July 10, when I took this photo of him on the family acres. (click to enlarge all photos.)

Walter McFadden Jr. July 10, 2011


Walt was a picture of good health and spirits when I last saw him.
He and I didn’t know each other well. I was in Dubuque for a family reunion put together by Walt and his siblings in early July. Before that, the last time we’d met was in 2005 at another reunion. Walt’s mother was my mother’s first cousin, less than two years younger. In fact, they were double cousins: their parents, sister and brother who married brother and sister in Grant Co. WI about a year apart, took up farming on adjacent farms in ND in the early 1900s. As happens over 100 years, my branch more or less centered on ND and Minnesota; Walt’s branch in Iowa and Illinois. I know them basically through family history.
So I can’t wax eloquent about Walt’s gifts to family or to society at large. His obituary suggests they exist abundantly.
What the sudden death of this apparently very healthy 74 year old man demonstrates once again is the importance of doing relationship things now, rather than waiting for a better time – next month, next year, sometime….
As best I understand, Walt died only a very short distance from the farm home in which he grew up. He and his wife Mary Lou lived just down the road a mile or so. One of his brothers, Dick, and spouse, lived between the two houses. Other siblings in the large family live elsewhere.
In July, Walt took me into the old house, which he had been gutting, with uncertain plans. It had been a farm home. Now, across the street both north and east all of the property is urban development.
Change.
Walt is at Peace. May all of us learn from him.

The Walter and Lillian McFadden House, Dubuque IA, July 10, 2011



The old home, many a footstep up and down....


A family gathers at the McFadden home July 10, 2011. Walt is at right in the photo.


PS: Yesterday’s Sunday Bulletin at my Church, the Basilica of St. Mary, Minneapolis, had a column by Johan van Parys which seems to apply directly to today’s sad event in Dubuque. It is copied here: Van Parys Sep 18002. Dr. Van Parys is a native of Belgium.
PS2: I note in his obituary that Walt was a letter carrier. I wrote recently about the U.S. Post Office. It is here.

#438 – Dick Bernard: Some nice news about Haiti

I’m a regular usher at the Basilica of St. Mary in Minneapolis. It is an enjoyable task, and on occasion I see something unusual, as was the case this morning.
I was walking down the outside aisle on the downtown side of the Basilica, and saw a display case with a piece of sculpture (click to enlarge):

I looked more closely and it was just a couple of five gallon pails. Odd.
Then I looked at the identification of the particular work:

It all made more sense. Kevin McClellan has for many years been engaged in delivering fresh water to the slums of Haiti. It is his mission in life.
I googled Kevin and came up with this link, which has many photos etc.
This sighting reminded me of a special event happening on Friday of this week.
M. Jacqueline Regis, native of Haiti, and long-time corporate attorney, is being sworn in as a Judge in Minnesota’s Fourth Judicial District on Friday of this week. The event is Friday, September 23, 3-4 p.m. in the Thrivent Financial Building Auditorium, 625 Fourth Avenue South, Minneapolis. Here’s an earlier news account of her appointment to the Bench.
Soon-to-be Honorable Judge Jacqueline Regis grew up in Haiti. She has written a fascinating book about her growing up experience in Haiti. It is Daughter of L’Arsenal, and I presume remains available here.
Sincere congratulations to both Judge Regis and Kevin McClellan, who individually and together represent the best of our world society.
UPDATE September 24, 2011:
CONGRATULATIONS, Judge Jacqueline Regis

Here’s two photos at the ceremony September 23, 2011 (click on photo to enlarge)

Judge Jacqueline Regis September 23, 2011