#854 – Dick Bernard: GreenCardVoices.com: A Project to Document our Nation of Immigrants

One week from today, Wednesday, March 12, a fundraiser to celebrate the power of immigrant stories will be held at Target Field, Minneapolis. You are encouraged to attend, and make others aware of this important event as well. All details, including bios of the speakers, are here.
Your RSVP is requested.
Ours is a nation of immigrants: this is such an obvious fact that it often escapes notice. My own American roots are France (via Quebec) and Germany.
I was reminded of the extent of the immigrant population a few months ago. In the summer of 2013, I had reason to access the 1940 census of the tiny town of Sykeston ND, the place from which I graduated from high school in 1958. In that tiny town (pop. 274, in 2010, 117) in 1940, of the 161 adults 16 listed other states as birthplaces, and 11 were born in countries other than the U.S.
As late as 1940, one of six adults in the town were not native, even, to the state of North Dakota. I wrote a bit about this here, including the worksheet from the actual census here: Sykeston ND 1940 CensusRev, see page 3.
Tiny Sykeston was just one town, then.
Every reader could tell their own story: family members, ancestors, neighbors, friends….
We are a nation of immigrants.
Which leads again to Wednesday, March 12, 2014, 6-9 p.m. at Target Field in Minneapolis MN.
On that day, three immigrants to the U.S. will introduce GreenCardVoices.
All projects have their stories, and GreenCardVoices is no different. This new project already has a history.
Some years ago Laura Danielson, chair of the Immigration Department at Fredrikson and Byron, Minneapolis, decided that the stories of immigrants she knew were so interesting that they deserved retelling, and a coffee table book, Green Card Stories, was published in January, 2012.
The book did well, but over the subsequent months, Laura and others engaged with the book and its stories came to a conclusion: print books, however attractive, have their limits, particularly in these days of exploding technological capabilities to share information far beyond one home or one office coffee table, and Green Card Voices was born just a few months ago.
The project is described here, including a video (this is a video project, after all!).
The dream of the project is to video-document first generation immigrants with more than five years in the U.S. from all of the world’s countries (196 in all). These stories can then be shared broadly in various ways. It’s a very ambitious undertaking, but doable with adequate funding support from persons like ourselves.
By happenstance, I was in attendance at one of GreenCardVoices first public presentations at Hosmer Library in south Minneapolis November 2, 2013. Theirs was a fascinating program, and I am certain the program at Target Field next Wednesday will be fascinating as well. (Roy Woodstrom, librarian at Hosmer Library, is a child of an immigrant – his mother is German). The person who invited me to the presentation is a child of Swedish immigrants. And on we go.
Shepherding the project is Dr. Tea Rozman-Clark, native of Slovenia. Her bio is here.

Tea Rozman-Clark, Feb. 25, 2014

Tea Rozman-Clark, Feb. 25, 2014


RSVP for the Target Field event Wednesday, March 12, 2014.
You’re in for a treat.

#853 – Dick Bernard: An Opportunity to Talk With (not At, or Down to) Public Education, past, present, future

This morning, while waiting for my car to be serviced, I noted the Business Section of the Minneapolis Star Tribune. Leafing through it I came across an article by Chuck Slocum, about two personages involved in Public Education policy in Minnesota in the early 1980s. The article is headlined: Minnesota Education Duo: 3M CEO Lew Lehr and [then Minnesota Governor] Rudy Perpich.
Back home, my wife, a retired 3Mer, noted the article, and I said I’d already read it. “Interesting article”, she said.
Indeed. Interesting.
I know Mr. Slocum, not as well as I’d like to, and he’ll be specifically noticed by myself when I publish this blog, as will all of the people I can identify within public education, including the “education establishment” and retired, not only in Minnesota.
My career was in MN public education – primarily as teacher union staff (MEA, now Education Minnesota).
Mr. Slocum references a 1984 Study by the Minnesota Business Partnership (MBP): “Educating Students for the 21st Century”. My file copy of this now near-30 year old report can be read in its entirety here: MBP 1984 Education001 (Here is one page that I missed making the aforementioned pdf: MBP 1984 58 businesses002)
I first heard reference to this Study at a meeting of MEA Staff about November of 1984, and was last involved with it in about August of 1985.
In 2005 I dusted off the report, sent copies of it to the Minnesota Public Education establishment of the time, and urged them, as I am again urging them, and MBP et al, “that this might be an excellent opportunity to review the [now 30] years since the MBP report, and perhaps even get into dialogue about what happened, and didn’t happen, and why. (There were lots of dreams, and my suggestion was to look at the reality of what happened in the intervening years.)
From 1984 to today, and indeed before 1984, it has been my observation that the establishment, in this case, Big Business, and Public Education leaders, are better at declarations and positioning than dialogue, and as a result, fences go up, rather than walls come down about how best to do public education which is, after all, about children and their future in our society.

A little personal history:
Back in 1984, as Mr. Slocum might similarly recall, the process went like this, for me.
We learned about this report at a Union staff meeting. It had been published, and we were immediately put into a reactive mode against it.
I personally challenged our knee-jerk reaction at the union staff meeting in question, and afterwards called the Business Partnership and asked if I could have 50 copies of the report to take home to my Iron Range locals.
The answer was yes, and I recall going to the MBP office in the IDS Center in downtown Minneapolis to pick up the box of reports. Mr. Slocum came out of his office; I took the reports home, and gave them to my teacher leaders, who were far less than pleased with the indictment they felt against their work with students. Over the coming months there were some tiny and unsuccessful attempts at dialogue, including at the then-MEA Summer Leadership Conference in the summer of 1985.
But these attempts were perfunctory.
You don’t do dialogue past monologues, unilateral declarations, or fighting issues in the newspaper.
As stated, 20 years later, I tried again to encourage dialogue. I didn’t hear a thing from anybody.
Most recently, four years ago, by accident, I happened across an MBP official at a meeting. He and I had tried to facilitate a conversation about the MBP Report at a teacher meeting back in 1985. I was glad he came to the gathering at a Minneapolis hotel; but it wasn’t the time for a civil conversation. The bitterness of the teachers was too close to the surface.
It happened that in the 2010 conversation, conversation quickly turned to the latest clearly business centered initiative, to get rid of “bad” teachers, and essentially gut seniority and disempower unions. There was a petition going around….
The beat continues.
Mr. Slocum, in a conversation in recent years, said he and MBP were “proud” of what they did in 1984. And perhaps the pride was justified.
But it all fell apart because it was a talking down to, rather than dialoguing with, the institution they were criticizing.
Maybe they’re still proud.
I hope the folks talk….
A SNIPPET FROM THE PRESENT:
We have eight grandkids in Minnesota public schools.
Not long ago one of them, a 9th grade boy, said he couldn’t read handwriting.
This led to a realization that kids weren’t taught cursive handwriting any more. This puzzled me. I still handwrite letters I think are most “important”.
Very recently I was visiting with a middle school administrator who affirmed that they don’t teach much handwriting any more. The reasons given: computer keyboards are the way to communicate, but even more important, the dominance of testing, which makes subjects like handwriting a frill.
This troubles me….

#852 – Dick Bernard: His Holiness, The 14th Dalai Lama at the Nobel Peace Prize Forum, Minneapolis MN March 1, 2014

Give yourself a gift this week, and enroll for one or more days of the rest of the Nobel Peace Prize Forum at Augsburg College, Minneapolis MN (Friday through Sunday Mar 7-9). Here’s up to the minute information.
And since the Dalai Lama speaks from a global perspective, here are some interesting maps to help make a little sense of this interconnected world in which we live.
(click to enlarge snapshots, taken from a distance in less than ideal conditions for photography)

Anastasia Young, Dalai Lama and Tenzin Yeshi Paichang at conclusion of Dalai Lama's presentation

Anastasia Young, Dalai Lama and Tenzin Yeshi Paichang at conclusion of Dalai Lama’s presentation


Written March 2, 2014
We went to Day One of this years Nobel Peace Prize Forum specifically to see and hear the Dalai Lama. The rest of our day was too busy with other events, so we were at the Convention Center for the morning session only…along with 3200 others there to share in a piece of history.
My meager efforts were to try to listen, observe and take a few photos, a couple of which follow.
Most readers probably have at least heard of the Dalai Lama. At this website, there is a link to the entire program we viewed in person. The program begins at 56 minutes with Tibetan dances, with the Dalai Lama speaking at 1:20. Give yourself a gift, and listen in. You, better than I, can interpret the meaning of the formal proceedings.
For myself, I found myself translating His Holiness’ words about Peace to those of us sitting in the comfortable seats of the Convention Center auditorium.
Seating was open, and access controlled by three security stations like you find at all airports.
Anyone wanting to see the best of contemporary American society needed only to look at the very orderly throngs waiting to go through security. We lined up, snake-like, with no ropes, back and forth in the expansive lobby area. We moved slowly but steadily to our destination. More than once one of the security people complimented us on our group behavior. It was an opportunity to either be contemplative and/or to strike up conversations with nearby neighbors. In front of us were two folks from Bismarck ND, a Mom and daughter, who had driven several hundred miles for this event. Being North Dakotan myself, we had a common ground beyond the usual small talk.
Security was for a reason, and as informal as possible. Inside we took whatever seat was available, waiting for the program to begin.
In essence, this crowd practiced the ideals you can hear Dalai Lama speak about in his presentation.
After the obligatory introductions and opening remarks, came time for His Holiness to be introduced. A student from Concordia College, Moorhead, Anastasia Young, had the honor of introducing Dalai Lama. You will note a very moving and humorous moment as she is reading her introduction. An impish Dalai Lama was, in a sense, sneaking up on her from her right, and she wasn’t immediately aware of him.
It was a wonderful moment among many memorable moments.
At the end, shawls were presented to Dalai Lama, and he in turn presented them back, to Anastasia Young, and Tenzin Yeshi Paichang, student at Augsburg, who had delivered the questions to the question answer part of the program. The student had, at two years of age, played two year old Dalai Lama in the 1997 film, Kundun, about his life.
Anastasia, Tenzin, their colleague young people, and indeed all of us who yearn for peace, are the ones who need to carry the Dalai Lama and other prominent peacemaker messages forward.
There is no other way.
Enter Dalai Lama in your search engine, and you will come up with any number of items.
Later in the day, break out sessions talked about many aspects of Faith and Peace. Some weblinks that seemed interesting from the program booklet are these: Forgiveness 360; Nansen Dialogue Network; and the film, Ten Questions for the Dalai Lama.
Tenzin Yeshi Paichang gives question for Dalai Lama to Kathleen Wurzer, conversation moderator.

Tenzin Yeshi Paichang gives question for Dalai Lama to Kathleen Wurzer, conversation moderator.


Presentation and re-presentation of shawls at conclusion of Dalai Lama's conversation in Minneapois

Presentation and re-presentation of shawls at conclusion of Dalai Lama’s conversation in Minneapois


POSTNOTE:
Changing the course of human violent behavior is as essential as it is difficult. Back home, preparing for another event in our home life, I watched part of two History Channel programs, the first about the end of the Vietnam War in 1975; the second about “Superpower”, the notion that America is the one remaining superpower, with a presence everywhere on the planet. In both cases, what came across clearly to me was not our omnipotence, but our impotence about controlling everything, everywhere, any more.
We live together, or we all are, literally, “history”.

#850 – Ed Ehlinger: It’s the Little Things that Count

Every now and then a true gold nugget appears in my in-box, and this evening was one such nugget, from Dr. Ed Ehlinger, Commissioner, Minnesota Department of Health. His commentary is presented here with his permission. Wonderful Sharer of Story Anne Dunn, to whom he refers in his writing, is a long-time good friend of mine, and she has posted on several occasions at this blog. You can access her posts here.
Dr. Ehlinger, shared Feb. 23, 2014:
Greetings,
“I will tell you something about stories . . . They aren’t just entertainment. Don’t be fooled. They are all we have, you see, all we have to fight off illness and death.”
Leslie Marmon Silko, Ceremony
I was worrying about all of the big things that were facing me in the upcoming day when I left home on a recent sub-zero, cloudy, and dreary February morning. It was one of those days that prods one to question the reasons for living in Minnesota. To make matters worse, I was now stuck in a traffic jam on Interstate 94 where it crosses Hiawatha Avenue. Most of the gray exhaust rising from each of the cars idling on this highway turned parking lot was creating an environment that was not quite pea soup but more like dirty dishwater left in the sink overnight. The remainder of the exhaust was freezing on the pavement creating a black ice that made whatever movement there was hazardous and stressful.
The longer I was trapped in this traffic jam the more irritable I became. It was dawning on me that I was going to be spending a large chunk of time in my car in one of the gloomiest parts of town on one of the gloomiest days of the year. The irony of the presence of such ugliness as I sat stranded over a street named after a famous American Indian, whose name evokes images of nature’s beauty, was not lost on me and made my frustration even more intense.
That thought, however, momentarily took my mind away from I94 and Hiawatha Avenue and transported it to a storytelling session that I had attended over twenty years ago. Despite the fact that it had occurred so long ago, I could vividly recall the setting – a small cottage nestled in a small clump of trees in the middle of a preserved patch of prairie just south of the Twin Cities. The cottage was decorated with hand-crafted furniture, fabrics, and art. It was a magical place that gently coaxed stories out of people. It was the antithesis of I94 on this gloomy morning.
One of the storytellers made a particularly vivid impression on me. Her name was Anne Dunn, an Ojibwe woman from Cass Lake, MN. She had made the trip to the Twin Cities solely for the storytelling session. She knew it didn’t make any sense for her to come all that way just to tell a story or two but she had a feeling that she had to be there – so she was.
Her story was about a young man who had gone on a Vision Quest. Just before he departed, an elder approached him and advised him that over the next three days he should pay attention to the little things around him because they might hold something special. The young man said that he would and then departed with hopes of having a great vision that would give him some purpose and direction in his life.
When the young man reached the top of the hill that he had chosen for his quest, he set up his camp and began the fasting and prayer that he hoped would lead to his vision.
For three days he waited. No dreams came while he slept. He looked for signs from eagles, wolves, bears, or deer but nothing appeared. He gazed at the sky looking for clouds or thunder and lightning but nothing was visible to him. He looked at the trees and the rocks and the hills but he saw nothing but the landscape. He prayed, and even begged, for a sign but nothing came that he could recognize. Finally, exhausted and in despair he gave up his quest and headed back to his people.
Upon entering the village the young man was met by the elder who had talked with him before he left. The elder asked about the Vision Quest. The young man dejectedly replied that it was a failure; nothing had happened. He felt depressed and cheated.
The elder asked him about the bird. The young man replied that there were no birds.
The elder asked him again about the bird. The young man again replied but this time with some impatience in his voice that there were no birds. He had looked diligently for three days for signs of eagles, hawks, loons, or even owls but none had appeared.
For the third time the elder asked him about the bird. By this time the young man was beside himself. He screamed that there were no birds, that the place was barren, and that his whole Vision Quest was a waste of time.
The elder quietly asked “what about the bluebird?”
“O, that pesky little thing,” the young man replied. “He kept bothering me. I tried to chase it away but it kept coming back. After a while I just had to ignore it because it was interfering with my Vision Quest.”
As he was talking, the young man suddenly remembered the words of the elder before he had left on the Vision Quest -”pay attention to the little things.” With great despair he realized that he had disregarded this advice. The bluebird was trying to tell him something but he didn’t pay attention because he was looking for something more dramatic and spectacular than the appearance of a lowly little bluebird.
The young man went away and cried with the realization that he had wasted a golden opportunity.
Just then, I was jolted back to the present by a horn sounding behind me. The traffic had begun to move and, for the person behind me, I had been too slow to respond. I slowly pushed down on the accelerator and caught up with the flow of traffic. The cars were now moving but the murkiness and glumness of the surrounding city-scape remained. My mind went back to the advice of the elder in the story – “Pay attention to the little things around you. They may hold something special for you.”
At that moment I looked up through the dirty gray air toward the sun that was slowly rising directly ahead of me. Around the sun a glorious rainbow had appeared and was forming an arch over the road. The rainbow was created by the exhaust and polluted air which moments before I had been cursing.
I began to smile as I noticed that the most vibrant color of the rainbow was blue – a blue that matched the hue of a bluebird’s wing. At that point I knew that I was one of the reasons Anne Dunn came to the Twin Cities. I needed her story even though it took 2 decades to understand that. To paraphrase Leslie Marmon Silko, I needed her story to fight off the frustration and stress that was not leading to health. Her story also assured me that the big things in my day would take care of themselves if I stopped worrying and simply paid attention to the little things all around me.
It turned out to be a great day.
The 2014 legislative session starts this week. That’s a big thing. While we deal with that, let’s be sure to pay attention to the bluebird on our shoulder.

#848 – Dick Bernard: "Vatigate" on PBS Front Line

We just watched a powerful hour and a half about the Catholic Church – my lifelong Church – on PBS’ Frontline.
Do take the time. You can watch Secrets of the Vatican here.
I will comment later.
UPDATE: Sunday, March 2, 2014
A week ago, prior to knowing that this program would play, came an unusual announcement at my Church, Basilica of St. Mary in Minneapolis. Next Sunday (today), it was announced, was the day of the Annual Catholic Appeal, a long-standing program to raise funds for certain programs, like helping Catholic Schools and the like. Very normal. What was unusual is that the Priest emphasized that this year a specific Foundation had been set up to receive donations so that 100% of the funds would go to the appeal. Trust in the Archdiocese by potential givers is apparently perceived to be low, and they wished to create a firewall of sorts to assure contributors that donations would not be used for other purposes.
Later in the week, the Diocesan paper, The Catholic Spirit, made the same declaration, and today it was repeated again.
How much, if anything, Frontline had to do with this is unknown to me. But it certainly had to have been known as an upcoming event.
We watched the entire Frontline program, and it was indeed compelling.
At the same time, I viewed it from the context of having been an advocate for teachers for an entire career.
Mischief can be made with how data and images are used.
I recall a pretty successful attempt to demonize teacher unions (my own career) by making examples of outrageous teachers who, it was suggested, couldn’t be fired. These few bad examples were made to misrepresent the entire profession, and the union to which they belonged.
In a country with several million public school teachers organized into teacher unions, it is absolutely certain that there will be bad apples somewhere in the batch.
But do they represent the entirety of the profession?
Absolutely not.
And do they at least qualify for due process? Of course.
With this in mind, I watched the kinds of incidents that were the focus of Frontline; what kind of film clips were used, and how often these clips appeared; who spoke and what they said….
Doubtless the program was “fact” based, but was it objective? That is not so sure.
It is possible to cherry pick facts to create a story that is not, in fact, truthful.
And as we who still go to Church know, the Catholic Church, like any institution anywhere, is a complex institution, and it is no more fair to typecast it on the basis of some truly outrageous incidents and people who might in reality be aberrations, rather than representative of the whole.
I have no problem with exposes, but there has to be better context.
The importance of the new Pope to me is that he can, and apparently is, working quietly but publicly to change the tone of leadership ‘at the top’.
This doesn’t mean that his predecessors were evil people.
What it might mean is that things they let fall through the cracks, or may not have felt were important, were crucial oversights, and have created the black-eye that my diocese and the Vatican itself has to deal with.
UPDATE Tuesday March 4, 2014 viewing the film, Philomena:
This afternoon we finally took the time to see the film, Philomena, the extraordinarily powerful film about the efforts of an older woman to find her out-of-wedlock son who had been taken from her at birth at a Convent in Ireland, and was later adopted by Americans.
If you’re one of those who’s been curious about this film, but have not yet seen it, take the time.
Philomena lays out the complexities of humanity, and indeed the dangers of labeling a larger group (say “church” or “nation”) without regarding the individual parts of a whole: the people themselves, at various stages in their own lives.
Life is not simple.
Personally, as I watched, I kept thinking of a statement I had made to a friend a few days ago on the occasion of the 10th anniversary of the overthrow of the democratically elected government of Haiti.
I had been there before the coup, and met several people who were adversely affected, some murdered, or character assassinated or imprisoned for one reason or another, including alleged personal failings.
I remarked, in an e-mail to my friend: “we all have our public, and private, and hidden, lives, I suppose” as simply a general caution, including to myself.
As Philomena and the others portrayed in the film demonstrated powerfully, each of us have our own aspects, unique, and changing over time and circumstance.
Judging becomes risky, but at the same time is unavoidable, and sometimes justified.
See Philomena if you can. You won’t regret it.

#845 – Dick Bernard: Edith Busch, another reminder of the enduring value called "Community"

(click to enlarge photos)

The home where Edith was born and lived till she was 71, artist rendition by Karen West of Petaluma CA 1993

The home where Edith was born and lived till she was 71, artist rendition by Karen West of Petaluma CA 1993


Fr. John Kizito of St. Helena's at Ellendale ND presided at Edith's Funeral Mass.  Father Okafor was on retreat in Israel and could not attend.

Fr. John Kizito of St. Helena’s at Ellendale ND presided at Edith’s Funeral Mass. Father Okafor was on retreat in Israel and could not attend.


Yesterday was Aunt Edith’s funeral. My post on February 14 as preliminary is here. It was an inspiring two days. Seven of we nieces and nephews made it to LaMoure (and skated part of the way home afterwards!) and in all about 40 or so attended a most appropriate funeral, and a wonderful lunch followed, as always. Three of Edith’s nieces remembered how she impacted on them, individually, as a role model. For a sad occasion, nothing much could be better.
Our family is a far flung crew, so relatively few could make it back for Edith’s funeral.
My sister, Mary Ann, left a phone message from Vanuatu in the south Pacific, where she is serving in the Peace Corps.
Vince and Edith’s “double cousin”, Mel, who grew up next farm over, wrote from Eureka CA on funeral day, and summed things up well:
“Thanks for the update on the funeral plans. I hope that you realize that we could not attend due to time and distance , but my thoughts were there remembering the youth times of our lives and the great memories of that special time. I am sure that Vince will sorely miss the love of his sister for all of these years and [we] will keep both of them in our hearts and prayers.
As the passage of time is inevitable we will sometime all be together again. Of the original 21 young people reared in the old homestead, only 3 of us remain, Ruby, Vince and myself.”
Re “double cousins”: the “old homesteads” were adjoining farms, ten miles northwest of LaMoure. Brother and Sister Buschs and Sister and Brother Bernings in the country neighborhood between Cuba City and Sinsinawa WI married in 1905 and 1906 respectively, and took up farms very near each other. Thus all their kids were “double cousins’.
One of Mel’s nephews in Iowa, in another e-mail, described the close relationship well: “Regarding Edith’s photo in the obit … it was quite a shock to see it for all of us. She resembled our sister Marianne so much … Marianne passed away a few months ago at the age of 79.” Edith and Marianne’s mother, Lillian, were “double cousins”!
Below is my favorite photo of Aunt Edith with her sisters, in 1968, at her sister Florence’s farm near Dazey ND. There was a sixth sister, Verena, who died at age 15 in 1927. All of the five knew her as well. (There were three brothers, two younger than Edith). Bernings were similarly a family filled with girls, and only two boys. Another “double cousin” trait.
The Busch sisters summer, 1978.  Edith is second from right.

The Busch sisters summer, 1978. Edith is second from right.


Death is the great leveler. None of us escape. Funerals are reminders of deaths inevitability. They also remind us of coming together: community.
Twenty-one years ago we had a Berning-Busch family reunion at the Grand Rapids ND Park (a photo of most of us who came is below). You can find Edith in the front row towards the left; Vincent is near the back on the right side. Family members who look at this photo will find a great many pictures of people now deceased. It is a reminder that if you are thinking of doing a reunion, do it now.
The Berning-Busch Family Reunion, July 1993, at Grand Rapids ND Park

The Berning-Busch Family Reunion, July 1993, at Grand Rapids ND Park


But “community” is far more than just family. We all know this.
Friday night, Valentines Day, we arrived and gathered for dinner at 5:30 p.m. at LaMoure’s Centerfield Restaurant We had no reservations. No room at the inn, so to speak.
The hostess didn’t know us, asked why we were in town, “for Edith Busch’s funeral”, and said “wait a minute”. They set up a special table for 11 of us in the back of the restaurant.
I could relate many other similar happenings in these two days, and at other times, and so can you. A list would start with the personnel at St. Rose Care Center, and Rosewood Court, and Holy Rosary Church, but would go on and on.
In our polarized nation and world, where we are separated so often into competing “tribes” of all assorted kinds, the fact remains that we are really one community, and we never know when we will need that “other” who we choose not to associate with.
All best wishes, Vincent. Your sister, Edith, is at rest.
And if you’re ever in LaMoure, stop in at the Centerfield Restaurant, where hospitality is at home.
Centerfield Restaurant, LaMoure ND, February 14, 2014, 6 p.m.

Centerfield Restaurant, LaMoure ND, February 14, 2014, 6 p.m.


Wild Roses at corner of Hwy 13 at the road leading to the Busch farm home July 2013

Wild Roses at corner of Hwy 13 at the road leading to the Busch farm home July 2013


POSTNOTE:
The front page commentary of the Basilica of St. Mary newsletter this morning seems to fit the “community” theme: Basilica Welcome 2 16 14001. And Fr. Bauer’s commentary on the todays Gospel, Matthew 8:20-37, the business of laws and lives generally, seems to apply as well. I always hesitate to interpret others expressed thoughts, but will take the risk here. As I heard the gist of Fr. Bauer’s remarks, the Law is fine, but essential is one one lives in relation to others. So, he seemed to call into question anyone who has a pure idea of what is right, and what is not…. But that’s just my interpretation.

#842 – Dick Bernard: An Evening with the Minnesota Orchestra at Orchestra Hall; and watching a family wind down….

The “filing cabinet” on the Minnesota Orchestra Lockout is here.
Thursday, February 11, 2014
We attended the first post-Lock Out Concert at Orchestra Hall on February 8, 2014. This was an evening of immense emotional energy, with the Orchestra led by the father of Orchestra Hall, Maestro-Emeritus Stanislaw Skrowaczewski. The entire program, eight pages, is here:MN Orch Feb 7-8 2014002 This concert, and the one to follow this weekend (we attend on Feb. 15) seem to be “bridge” concerts between the 488 day Lock Out and a to-be determined future of this “family”, which is the Orchestra Management (MOA), the Orchestra itself (including the Conductor), and we in the Audience.
The Minnesota Orchestra is the essence of the perfection of a team sport: excellent players, outstanding conductor and an engaged audience make the team. The team was cooking on Saturday night.
On Feb. 8 all was in resonance.
I hope the good feelings continue, but….
I didn’t write immediately after the concert as the last three days have been devoted to family matters in ND. My Aunt is, as I write, near death in a fine nursing home. She is 93. In the next room is her 89 year old brother. Neither ever married. They are the last living members of Grandma and Grandpa’s family of 9.
There’s was a musical family, as country families often were. Their Dad was a school-trained fiddler and had a small band for local dances. To this day, Vincent is an excellent singer. Many of the kids and descendants of my grandparents are musical.
For their entire lives until 2006 Vince and Edith lived and worked together on the pioneer farm built by their parents, and when heart problems ended the farm career for my Uncle in 2006, they moved into Assisted Living, and then into the Nursing Home in nearby LaMoure ND. [Note 9:20 a.m. Feb 12: Aunt Edith passed away at 1:05 a.m. The funeral is Saturday. We’ll have to miss the Saturday concert, 5th row center. Anyone interested in the tickets at cost? Inquiries welcome. dick_bernardATmeDOTcom.]
My Uncle and Aunt are very familiar people to me. Often I would spend a week or more at the farm in the summer, helping out with whatever.
They were like all families: connected, yet disconnected. They had different personalities and different skills and different interests. They had their resonances and dissonances.
In other words, they were like the rest of us, regardless of what relationship we might have with some significant other.
With all the magnificence of the evening inside the hall on Saturday night, my thoughts following the concert have more focused on what recovery from the long lockout will ultimately look like for the big “family” that is the Minnesota Orchestra community.
Most of us with any seniority in living a life in any “community”, be it marriage, employment, brother and sister (like Vince and Edith) etc., etc., have at one time or another experienced peaks and valleys. I don’t need to be specific. Think of some instance where you, personally, experienced some huge hurt, followed at some point, and for some reason, by reconciliation.
The reconciliation is its own temporary “high”.
But it is a very temporary high; and to maintain and rebuild and improve requires a huge amount of work and compromise by all parties to have any sense of permanence at all.
So it is going to be with the three-legged stool that is the Minnesota Orchestra: the musicians/conductor, the management, the audience.
If last weekend, and the coming one, are considered to be the end of the past, everyone is sadly mistaken. They are only the beginning of the beginning of a new era with the Orchestra, and everyone will be on edge as this progresses…or not.
There can be no “business as usual” if this enterprise is to succeed long term.

In Saturdays program booklet, I was most interested in the words on the “Welcome” page (page two), pretty obviously written by committee consensus, and I read with even more interest page seven, about Beethoven’s Eroica. Whoever chose Eroica to highlight the first concert back in Orchestra Hall probably chose this work intentionally. Read especially the second paragraph of the descriptor, and the last.
The power of the Minnesota Orchestra to come is going to depend on a true spirit of working together by all three legs of the stool: orchestra, management, audience.
We’ll see how it goes.
And Peace and Best Wishes to Aunt Edith, and to Uncle Vince, in this time of transition for them both.
(click to enlarge)

Uncle Vince "fiddles" with his Dad's farmhouse fiddle, Oct 1992.  Grandpa had a country band and learned violin by use of sheet music.

Uncle Vince “fiddles” with his Dad’s farmhouse fiddle, Oct 1992. Grandpa had a country band and learned violin by use of sheet music.


Aunt Edith's flowers August 1994

Aunt Edith’s flowers August 1994


The Busch family 1927 "PIE-ann-o" (Vincents pronunctiation) August 1998

The Busch family 1927 “PIE-ann-o” (Vincents pronunctiation) August 1998


Aunt Edith August 4, 1989, in the old farm house.  She is at peace: July 20, 1920 - February 12, 2014.

Aunt Edith August 4, 1989, in the old farm house. She is at peace: July 20, 1920 – February 12, 2014.

#840 – Dick Bernard: Misinformation, The Tyranny of Language: a Suggestion.

The February 6, 2013, Minneapolis Tribune carried an interesting column in the Opinion section: “What we can learn from abortion decline”, by William Saletan.
The subhead said that “with the [abortion] rate down 13 percent, both sides are right about some of the factors”, and in the second paragraph: “Pro-lifers are right that the decline is a good thing. And pro-choicers are right that what’s causing the decline – and will keep it going, if we’re smart – is women making these decisions on their own.”
You can read the column, here, on your own.
I was less interested in Saletan’s analysis, than the other set of screaming headlines and assertions on the same day about what a little statement in a Congressional Budget Office (CBO) report meant about the Affordable Care Act (ACA, aka “Obamcare”) impact on future jobs.
Succinctly, all of the hype seems to focus on one small section on page 124 of a 175 page report (which you can read in its entirety here), “Effects of the ACA on Demand for Labor”, and which you can see summarized in another way here.
In short form, as I saw the gist of the report, many people who presently stay on their job only because they have health care through the company, may now leave that job early, since they don’t need or want to work full-time, and can get lower cost insurance through the Affordable Care Act. The employment reduction, thus, is largely voluntary.
In addition, and I have not seen this mentioned in the screaming headlines, these voluntary quits will leave job openings for people entering or wanting to return to the workforce – lack of job openings is another huge crying need in this country of ours.
In short, the screaming job-killer headlines and soundbites about Obamacare are essentially false; and as suggested in the “abortion” commentary cited at the front of this post, issue groups of all shapes, sizes and ideologies, data mine for the single phrase that supports their case in a report or even an utterance at a hearing somewhere, and ignore the rest of the information that people won’t take the time to read.
We are a society dominated by “headlines”. And opinion-makers know that. People just plainly and simply don’t read in depth, nor consider opposing points of view.
So we are lied to, daily, by misinformation and disinformation and inaccurate summaries of information.
And this is a dangerous trait for the short and long term health of us as a society.
We can defeat this, but it takes a bit of effort on our part, to not take the bait of the whoever is pitching whatever.

Life – take our own as our own example – is complex, day to day, hour to hour, sometimes minute to minute.
In the last day my future schedule changed dramatically for next week. I’ll be gone two or possibly three days attending to a relative near death and her brother who’s lived with her his entire long life. I knew it was coming sometime. All I didn’t know was when. Life is not frozen in time by a headline or an assertion….
An easy exercise, worth taking, is to assess your own life and some occurrence that – because you’re an ordinary person – didn’t translate into headlines.
For one example: I retired 14 years ago from a good job, at 59 1/2. I could do this. My employment carried a very good retirement plan; I could continue excellent medical and dental insurance; and I could explore other options without a lot of fear of starving to death till Social Security and Medicare kicked in.
It was a benefit to me.
It also held benefits for others: I had 27 years of relevant experience, but I was at burnout stage in my job, and I knew I was no longer as engaged or as efficient as I had been.
When I left, somebody new had an opening for the position, perhaps indirectly, as people transferred and otherwise took the position I had left.
Overall, everyone won when I left, including myself.
I think that’s the essence of that short paragraph in that CBO report….
For your own sake, what are your examples?
It takes work to see “the forest” rather than taking somebodies word about “the trees” that make up that forest.
It takes work, but it’s work worth doing.

#839 – Dick Bernard: The First Day of Spring! "Jeans and Plaid"

For more years than I can remember, February 1 has always been my unofficial first day of spring. Yes, I know: Punxsutawney Phil (and Grafton Pete) have not yet even predicted the end of Winter, but no matter. After January leaves the territory, while there will be bad weather ahead, it doesn’t last as long and is never quite as bitterly cold.
February began with another funeral, this time for my wife’s long-time friend, “Cliff the Barber“, who died a few days ago from cancer.
It was the longest funeral service I’ve ever attended, but also one of the most festive and meaning-filled. The church was packed to standing room, and forever the theme of this funeral will be remembered: people, men, women and children, were asked to wear plaid & jeans, and they came through. The church was packed with plaid and jeans. And in the midst of sorrow, much joy. Cliff was a very special person.
(click to enlarge)

Before the service Feb. 1, 2014

Before the service Feb. 1, 2014


Everybody brings their own story to life’s table, and Cliff was no different. He was an ordinary guy who lived near his entire life in the east St. Paul neighborhood. He was one of those single chair barbers working for many years in his small shop at the corner of McKnight and Minnehaha just north of 3M.
“Pretentious” would not describe Cliff.
He was also a pretty fair neighborhood musician, for many years a staple with his guitar at Sunday services. The slide on the screen for much of the service was his guitar leaning against a wall.
Cliff's guitar, Feb. 1, 2014

Cliff’s guitar, Feb. 1, 2014


During the service and at the end, a pretty good bunch of musicians, “Blue Grass Friends” brought both music and joy to the memorial.
Blue Grass Friends, Feb 1, 2014

Blue Grass Friends, Feb 1, 2014


In a sense, this week, the end of my winter, and the beginning of my spring, has been full of music.
On Monday, legend Pete Seeger passed away.
Just yesterday, local legend Larry Long wrote a tribute in the Minneapolis Star Tribune to Pete Seeger.
In part Long said this about Seeger: “He carried the memories of the people in the songs he wrote, the songs he sang, the stories he told and the decisions he made daily to stand for justice from wherever he stood.”
I think that there was no real difference between Seeger and Gebhard and Long. In their individual and unique ways they brightened (and brighten) the world around them.
Service over, we joined the long line to get Brats and Kraut and Beans in honor of an ordinary man, and in honor, in effect, of us all.
At the back of the room, difficult to hear above the chatter, was a blue grass jam session a-going.
At Cliff's lunch....

At Cliff’s lunch….


Welcome to Spring!
Cliff's former barber shop at northwest corner of McKnight and Minnehaha, St. Paul MN.  It's now owned by the beauty salon next door.  Note sign in the window.

Cliff’s former barber shop at northwest corner of McKnight and Minnehaha, St. Paul MN. It’s now owned by the beauty salon next door. Note sign in the window.


Directly related to Cliff and family: here

#838 – Dick Bernard: Poverty. Seeing Reality, and Consequences of Ignoring that Reality.

The below, above the postnote, was written Tuesday, January 28, before the Presidents State of the Union.
The public relations battle around the State of the Union of the U.S., by far the richest country on earth*, will likely be around, in one way or another, America’s middle class, the haves and the have nots, the wealthy and the super-wealthy and the 99%…. The 1% always seem to seize what they consider the high ground. Where are the 99%, and why? That’s for side discussions.
1. Sunday, we took our 9th grade grandson over to Basilica of St. Mary to help with the preparation of the Undercroft (fancy word for Church Basement) for a program called Families Moving Forward, a partnership of a number of Churches who offer their facilities for a week to give overnight housing to temporarily homeless families. This particular week, there are four families who have taken up residence there, one with four children. These are families where someone is working for pay somewhere. At least one of the families has been told, since September, that they have an apartment, but the apartment owner keeps delaying their move-in, now five months later**.
It’s the “other side of town”, literally, from us. We’ve worked on occasion with this program. Our grandson was along because one of his class assignments was to volunteer for at least six hours at something. Sunday afternoon was a part of those six hours, setting up the undercroft.
(click on all photos to enlarge)

Tubs of sheets, pillows, et al, ready for set up.  They're kept at the Church for use every few weeks.  Volunteers do laundry at end of the week.

Tubs of sheets, pillows, et al, ready for set up. They’re kept at the Church for use every few weeks. Volunteers do laundry at end of the week.


A two bed room, probably for Mom and child.  Note the privacy walls.

A two bed room, probably for Mom and child. Note the privacy walls.


The "doorway" to the room

The “doorway” to the room


Even knowing the reality these families are living this week, and some have for many weeks, and even actually being there, setting up those rooms, the exercise is still an abstract one difficult for me to fully comprehend.
Even in the worst times – and I’ve had some – I’ve never been “homeless”. And now I’m fairly ordinary retired “Middle Class” and definitely not “poor”, though I had a couple of very close brushes with that state in my adult life.
A couple of hours after arriving, we left the Undercroft for a windy, chilly, Minneapolis. A number of homeless folks, adults, were in the entrance to the Basilica, warming up before going back out on the street. They’re likely out on the street today as well. I’m in comfy circumstances here at home writing about them, all of whom will be functionally “homeless” tonight in below zero weather.
2. Ten years ago, December, 2003, I was in Haiti for the first time. Haiti, then and now, is among the poorest countries on earth, less than two hours east of Miami, Florida.
One evening, our driver invited us to his home on a hillside overlooking prosperous Petion-ville. I took the below photo from the roof of his small cement block house on the side of the hill. His wife and young child were delightful hosts. The hill neighborhood was, I would guess, reasonably middle class by Haiti standards. I don’t know how his place fared in the earthquake in January, 2010. I do know the family survived.
Hillside homes above Petion-Ville (above Port-au-Prince) Haiti December, 2003.  Taken from the roof of one of the concrete block homes by Dick Bernard

Hillside homes above Petion-Ville (above Port-au-Prince) Haiti December, 2003. Taken from the roof of one of the concrete block homes by Dick Bernard


When I took the picture, my focus was on the neighborhood around our hosts house.
Today, I’m focused on the houses you can see at the very top of the hill, separated by walls and fences from those below. Your computer may allow you to zoom in on them.
Haiti has fabulously rich people too: they move comfortably between the U.S. and France and other places and back to Haiti. They’ve made their wealth in various legal ways, and they still make the rules. Haiti in that regard is not much different than the ideal United States as envisioned by the advocates for the worthy wealthy.
The very rich live within, but harshly separate from, the very poor nearby.
3. There is seldom attention to the downside of a huge gap between rich and poor. Sooner or later, as in Haiti, the rich become prisoners with in their own country, living behind walls with their own armed guards to remove any suggestion of the rabble invading. They cannot truly live free. I’ve seen the same in another third world country.
There are a lot of other consequences like, the poor cannot afford to buy the stuff that adds to the riches of the rich…. Poverty has consequences even for the rich.
It’s not a healthy state, and we’re moving in this direction, perhaps more quickly than we’d like to imagine.
We need some perspective, soon, and serious attention to closing this gap.
Polls now show that I’m not alone in my concern. Americans don’t mind wealth. They do mind an ever more greedy approach to personal wealth and power. We’ll see in November if they act on their attitudes.
* The United States as a country has 5% of the world’s population and 25% of the world’s wealth. Haiti, referred to in #3, below, has .142% of the world’s population, and .008% of the world’s wealth. (Data from Appendix 1 of Transforming the United Nations System by Dr. Joseph Schwartzberg, United Nations University Press, 2013, comparing Population and Gross National Income)
** Some years ago at the same Basilica Families Moving Forward, four of the guests were a family of four, husband, wife and two teenage daughters. The drama of the evening was the husband being criticized for causing the family to lose the chance at an apartment, where they failed to make an appointment. Listening to this, it turned out that the husband had two jobs and one car, and the apartment was difficult to reach, and they lost their chance at housing….

POSTNOTES Thursday, January 30:
This mornings Just Above Sunset, always very long, gives a most interesting perspective on the general issue of rich and poor. If you wish, here.
Tuesday afternoon, we took our grandson and his Mom to “Twelve Years a Slave“, the powerful film about a free Negro from Saratoga NY who was sold into slavery into 1841, was a slave until 1853, and lived to write and speak about the terrible experience.
It is not a comfortable film. Nonetheless, I strongly recommend it. Ryan, our grandson, who asked to go to it in the first place, pronounced it good as well.
For me, watching, the film made lots of connections already known, more clear. Plantation owners felt no shame whatsoever in their entitlement. They drew their support from the Hebrew Scriptures (the Old Testament), the good old days, when Masters were men and women were subordinate and slaves were slaves, property.
We were born as a slave nation over 200 years ago, and we’re far from over it today.
But neither are we going back to where we were.
My class, “old white men” tend to vote to go back to the “good old days” – last presidential election I recall President Obama lost to Mitt Romney in this class getting only 40% of their vote.
But they didn’t prevail. And their numbers will continue to decrease, at an increasing rate.
This doesn’t prevent some of them to continue to be very bitter. I get some of the “forwards”, and even some personal invective once in awhile.
But the “times, they are a’changin’ ”