#304 – Dick Bernard: New Year's Eve and the Perpetual Calendar: "What are you doing New Years, New Years Eve?"

This year the last day of the year coincides with the last day of the traditional American workweek.
Rather than muse about this or that, I simply took a look back in history to see the previous December 31sts which occurred on a Friday.
You can easily do this by looking at the perpetual calendar.
It turns out that the occurrence of Friday, December 31 is not as comfortably predictable as I thought*.
More or less they occur every five years, but not exactly, and there are odd variations as well.
Here are the last few:
2010
2004
1999
1993
1982
1976
1971
1965
1954 is the next earlier one; the next time December 31st falls on a Friday will be 2021 – the same interval as between 1982 and 1993.
We humans tend to act in the short term, often the very, very short term. As the song lyric goes, “What are doing New Years, New Years Eve?
But we don’t live in a short-term world. What happens long term is what we need to think about.
For me, personally, I’m going to reflect on those specific years I just mentioned, and see how things were, then, what the country collectively thought, and what happened in the interval following.
It will be an interesting exercise.
1948
1943
1937
1926
1920

1830
Where will we be as a country and society in 2021?
We the people will have a great deal to say about that, for good or ill.
Among the treasure trove of sayings used by my school-teacher Dad to his scholars was “time passes, will you?”
Will we?
Happy New Year.

* – The ‘cycle’ appears to be 28 years.

#303 – Dick Bernard: A Christmas Message "what's in a word"

We attended Christmas morning Mass at Minneapolis’ Basilica of St. Mary, where the celebrant was Archbishop John Nienstedt of the Diocese of St. Paul-Minneapolis.

Basilica of St Mary, Minneapolis MN, Christmas 9:30 Mass, 2010


The Archbishop’s homily was on the theme of the importance of words: “what’s in a word”. I was particularly struck by a story he related at the end of his sermon.
He had recently read, he said, a story about a woman in New York City who was shopping. She came across a couple of kids who were warming themselves over a grate on the sidewalk, and she noted that their shoes were particularly tattered, in need of replacement. She went in a store and purchased new shoes for the boys, and a pair of warm socks as well.
On presenting the boys with the gift, one said “you must be God’s wife”. She replied, “No, but I am one of God’s children”.
It was a neat story.
I thought, as the Archbishop was relating his story, about another story I’d heard on public radio some years ago.
The subject being interviewed was a minister in some evangelical denomination who had built a large congregation in a southern state, and earned a national reputation. His specialty was hellfire and damnation sermons. He was very descriptive. He described hell as he and his congregation and followers thought it was.
Sometime during the 1994 Rwanda genocide he related that he was watching a TV news clip about the flight of men, women and especially children from the ravaged nation. That instant, he said, he changed his concept of hell: that those innocent Rwandan children were living in hell on earth.
He came back to the pulpit a changed man, and it was a change with consequences: his flock was not interested in his new reality and he went from relative fame to near obscurity.
He had defined heaven and particularly hell, and he had attracted people who believed as he had believed. When the message changed, they left his congregation, and took their financial support with them.
He had to start over.
As Christmas Day continued, I remembered a personal experience in Haiti on December 7, 2003.
I had never been in Haiti before, and I had not yet been in the country for 24 hours when we went to Sunday Mass at St. Clare’s parish in a poor neighborhood in Port-au-Prince. We six ‘blans’ (whites) were seated in a pew, and a young boy and his Dad were seated next to me.
It became pretty obvious that the boy was angling for a handout, and I was tempted, but I remembered a bit of advice from before I left: be careful with this kind of generosity. Once the word gets around it will be more troublesome than it’s worth. I followed the advice, and while I wasn’t happy, it was probably prudent.
The Pastor, the charismatic Fr. Gerard Jean-Juste, gave a spell-binding sermon, especially riveting when he switched from Kreyol to English to remind we whites in the pews of the immensely wealthy country from which we came, and our obligations to the poor.
Collection time came and a few people came forward with random coins. This was, after all, a poor parish.
Mass over, we filed out of the church with the congregation, and facing us in the choir loft was a mural of an imploring Christ.

Christ at St. Clare's Port-au-Prince Haiti December 7, 2003


I happen to believe in God. I have no idea who, exactly, God might be, or what God might think of this, or that. No one does, regardless of how learned. I rather expect, though, that God is not as usually portrayed: a powerful White Man.
Perhaps God is really those kids for whom the lady bought the shoes in New York City, or is that kid who sat next to me in the pew at St. Clare’s in Port-au-Prince, or especially those kids in Rwanda.
Just perhaps.

#302 – Dick Bernard: Christmas Eve, a story of winter in rural Minnesota

Yesterday, on my daily walk, I came across a guy who, I thought, was acting strangely.
He had a shovel, and was on the right side of the street, taking a clod of snow out of the abundant snowbank there. Then, oddly, he carried the clod across to the left side of the street, and returned to repeat the process.
Being curious, I asked “why?”
Quite matter-of-factly the young man said “I’m building a snow fort for my daughter”.
Oh….

Show Fort on a suburban street


Such it is at the season where we seem to have a great abundance of White Christmas – 6″ more by our house again this morning.
I just walked by the man’s house again, and there it was, a snow fort. As kids interest span goes, there probably was a flurry of activity at the fort yesterday; today it’s on to other things. But it was a nice piece of “Christmas”.
Maybe because it’s cold up here, and indoors is more a normal state of affairs this time of year, thoughts turn quite easily to reminiscing, especially as one moves on in years.
I could build on the snow fort story with my own recollections in long ago North Dakota; or I could reprint a Grandpa story sent to me by a friend, himself a Grandpa, with this years Christmas card.
Rather, I’d like to offer a more lengthy story, shared by a Minnesota French-Canadian in the winter of 1996, in a newsletter I was then editing called Chez Nous. The story link is Lowell Mercil – Winter 001 . Most recently I included it as part of a family history book I’ve written about my father’s family and their 400 year history in North America.
It’s about 7 pages, so take your time. But you’ll enjoy the trip back in time to, perhaps, the 1930s in northwestern Minnesota near Crookston and Gentilly.
All best wishes.

#301 – Dick Bernard: At the Post Office, Wishing a Merry Christmas; at home, a Happy New Year ahead?

Wednesday, December 15, we attended Charles Dicken’s “A Christmas Carol” at the Guthrie Theatre in Minneapolis…
Friday morning December 17 I was at the Post Office early, the better to beat the rush.
Even given the good timing, there were still a dozen or more of us in line, with one postal worker on station (two stations vacant).
We were a quiet bunch, and I struck up a conversation with the guy behind me, who identified himself as working in a lab for a major corporation. Nice guy.
The small talk drifted to snow removal after the blizzard the previous weekend. Minneapolis and St. Paul were still not dug out. I commented that the cities were already suffering budget problems due to the amounts of snow thus far, and it could really be a problem later.
The guy responded with the mantra: “there isn’t a revenue problem, there’s a spending problem” and dragged in the entire state and federal budget. We didn’t go further. My guess, though, is that he knew about as much about the complexities of the state and federal budgets as I knew about his lab job: nothing. As a taxpayer, he had a right to complain, whether or not his complaint made sense, or if he any data to go on beyond somebody’s talking points.
The line continued to move at a normal rate (I’m a regular there. I know).
A woman a few folks behind me loudly complained to the postal worker behind the counter about those other counters with no postal workers behind them. Get workers out here – now. The obvious inference was that there were supposed to be people out there but they were likely gold-bricking on company time. She, the customer, was in a hurry and didn’t want to wait.
The counter lady likely had heard this complaint before. “They’re back helping sort mail for the route carriers“, she said, quietly.
The rest of us just continued quietly waiting our turn. As I’ve come to expect over many times in the line, my/our wait was perhaps 15-20 minutes max. It SEEMS longer if you think about it. Left to its own devices, the line moves at a regular pace.
The next day found me back at the post office once again. This time I was in another line waiting for the automated postal device where you can process your own items and pay by credit card.
This time the lady at the front of the line offered, grumpily, that she didn’t like the grumpy people at the counters so she came to the machine. I know this post office well. The lady was grumpier than the grumpiest counter person on his or her last nerve facing an unreasonable customer. I’ve watched postal workers at work. I know.
It takes all kinds. If there’s a grumpy quotient, it’s more likely some unreasonable customer demanding service that cannot be instantly provided.
A couple days later, back at the post office one more time: the postal worker helping me was a bit upset. Apparently, not long before I’d joined the queue, someone in line had collapsed and, he thought, had possibly died. He was concerned about this unknown woman – he guessed she was in her mid-30s. He just didn’t know. [UPDATE Dec. 24: the woman did die.]
I suppose in the three postal visits I describe I was in the company of 30-40 of my fellow citizens in my town.
A couple of the folks were downright unreasonable, but the rest were just people, understanding that we were all in a small community and that service took time, and that even the post office might be trying to do things right.
Even with all the ample insanity that passes for public political conversation these days maybe, not so deep down, as a whole we are okay as a society. But we’re too timid.
To have a Happy New Year we need to get far more engaged in the politics that determines what kind of society we are going to be part of.
In the New Year we’ll have a chance to witness in our government, state and national, the ascendance of the politics of anger. Watch out.
Happy New Year.
… In the Guthrie audience with us was my wife’s son and 6th grade grandson. Her son is basically unemployed, working a part-time job which is by no stretch adequate.
I’ve seen A Christmas Carol before, at the Guthrie.
This year I tended to see our American society as akin to good old Ebenezer Scrooge. While we suffer from high unemployment, 90% of the work force is employed; most retired people like myself are doing very well indeed (you don’t go to the Guthrie for nothing these days). Compared to the so-called Third World, even our poor citizens are well off financially.
Still there is a Scrooge-like tendency that we have: while we consider ourselves a very generous people, we are very stingy when it comes to letting loose of what we consider to be ‘our’ goodies.
The next day, my wife asked my grandson what part of the performance he liked the best. “Christmas Present“, he said without hesitation.
Perhaps we should pay a bit more attention to “Christmas Future”, which is what caught Ebenezer Scrooge’s attention….

#300 – Dick Bernard: The "War" of the Season

Today is the Winter Solstice, this one especially unique because of the total lunar eclipse which last happened on this solstice in 1638, three years after my first French-Canadian ancestors, Jean Cote and Anne Martin, married at Quebec City November 15, 1635. One can wonder if they watched that eclipse, and wondered what it meant….
Fast forward 372 years, this morning at my coffee spot the every Tuesday Bible Study group at the next table was chatting about this and that, and the resident old guy at the table got into the Christmas Cheer topic: “if someone wishes me Happy Holidays, I wish them a Blessed Christmas back“, he loudly said.
None of this “Happy Holidays” stuff.
We are a pluralistic society, which is troubling to some who seem to have the desire to take over the Meaning of Christmas as solely a Christian observance, and more specifically, a Christian observance as interpreted by their own denomination.
It can get rather confusing.
At the local post office, I could buy, this year, seven varieties of ‘holiday’ stamps: Evergreen (representing the natural world, I suppose); Angel with Lute; miscellaneous holiday – snowman and such; Madonna and Child; Kwanzaa, Eid, Hanukkah. When I got around to buying stamps they were down to Evergreen and Angel with Lute, so that’s what I got. I was planning to buy a book of each. I am sure someone is analyzing the statistics of how many of each were purchased this year; and I am sure there have been numerous and earnest committee meetings within the post office, and assorted other interests, to lobby to get rid of certain designs, or to add others. In its way the U.S. Postal Service accurately defines This Season In Which We Are Now In The Midst.
All of the observances represented by those stamps are clumped around the winter solstice for a reason. The history of each can be easily researched.
I happen to have spent my entire life within one Christian denomination, so the Christian observance of Christmas is my tradition. But many, perhaps most, of the people I know do not share my specific tradition, and they deserve equal respect for their own view of this time of year.
A recent New York Times column, and the responses to it, frame the issues pretty well: here and here. Prepare for a long and interesting read.
I close with a winter solstice poem sent to me by someone I know as a Christian….
THE SHORTEST DAY
Susan Cooper
So the shortest day came, and the year died,
And everywhere down the centuries of the snow-white world
Came people singing, dancing,
To drive the dark away.
They lighted candles in the winter trees;
They hung their homes with evergreen;
They burned beseeching fires all night long
To keep the year alive,
And when the new year’s sunshine blazed awake
They shouted, reveling.
Through all the frosty ages you can hear them
Echoing behind us – Listen!!
All the long echoes sing the same delight,
This shortest day,
As promise wakens in the sleeping land:
They carol, fest, give thanks,
And dearly love their friends,
And hope for peace.
And so do we, here, now,
This year and every year.
Welcome Yule!!

As Tiny Tim so immortally says in Charles Dickens’ A Christmas Carol, “God bless us, everyone“.
Happy Holidays.

#299 – Dick Bernard: A Merry Christmas and a Happy New Year to You and Yours

A Christmas Card received at a North Dakota farm in the year 1913


The Christmas cards above and below (they were like today’s picture postcards) were saved by my Grandmother and Grandfather Busch at their North Dakota farm in the early 1900s*.
This year, my annual Christmas Reflection can be found here. It is easily the longest I have done (the 33rd in a series beginning 1977), with several parts.
It is the one I least expected to do.
If you go no further than this page, here are what I take as my essential learnings from this years recollection:
First, not one of us – not a single one of us – is an island unto ourselves. We are part of something much greater: a community.
Further, our community is everyone, everywhere, a world without borders, whether we know those persons personally, or expect that we’ll ever meet in any way.
Our world is our community.
Second, back then – my reflection is about the years 1963-65 – the last thing Barbara and I could do was to express our gratitude. Our struggle was to simply survive from one day to the next. One of us did survive, the other did not.
Third, it is never too late to say ‘thank you’.
God Bless Us All. Every One.

Another of several hundred cards from the farm.


* – A story about these century old postcards can be found here.

#298 – Dick Bernard: No One is an Island: Remembering at Christmas, 2010, an untimely death, and expressing a thousand "thank you's"

UPDATE: This link was put together by Larry Gauper, a classmate and friend of Barbara during Valley City High School 1957-61: Barbara Sunde Bernard_12_13_2010-3.
Peace and all best wishes for a wonderful Christmas Season and a Happy New Year in 2011. If you wish to participate in a meaningful remembrance this season, note my post at this blog for December 16.

1913 Christmas Card


Every year since 1977 I have crafted my own Christmas Card. Each year, something ‘catches’ me and becomes the focus for that year.
This years message is about “community” and how it entered three lives, years ago. My message has a history, literally, which began for me about 49 years ago, and which began again in November, 2007, when I dropped off some materials at the Fargo (ND) Forum about my brother-in-law Mike, who died Nov. 7, 2007, in a Fargo hospital. Larry Gauper of Fargo ND picked up the story in November, 2010, culminating in a blog post about his friend and Valley City ND High School classmate, Mike’s sister Barbara, who was my first wife. His post is entitled “Remembering a classmate and friend.” I became a close collaborator in Larry’s project.
Barbara and I were married slightly over two years, till she died of kidney disease at University of Minnesota Hospital July 24, 1965.
Barbara was desperately and, it turned out, likely terminally ill during our entire marriage. We married when I was 23 and she 20; at age 22 she was dead, leaving behind a son age 1 1/2, and a stunned family. Neither of us had any idea, when we were dating, then married, that our “Ken and Barby” (as Larry described us) view of the future would have no chance of being fulfilled.
Innumerable people have experienced what Barbara and I did so many years ago. We were not unique.
I can imagine our experience as analogous to being caught in a whirlpool and desperately trying to escape. Everything was supposed to be normal, but nothing was…. It takes a while, but sooner or later you know that you’re just not going to escape.
Barbara died in an intensive care bed at the University of Minnesota Hospital, on the 8th floor if I remember correctly.
Here’s where the “thousand ‘thank you’s” enter the picture.
The unplanned re-visiting of events of over 45 years ago had an unexpected impact on me.
I began to think of all of the people who in one way or another participated in helping us get through those very confusing and difficult days of 1963-65.
At one point, I thought of trying to list everyone, here. But I dropped the idea: there are far too many, and besides, I would forget some who richly deserved thanks. A great many of them have long ago passed on themselves; many have disappeared from my radar – moved, etc. There are large numbers of them whose name I never knew, or who I never even met. All of these are the “thousand” I refer to in the subject line.
We never did have an opportunity to thank them at the time. I doubt we thought about it – we were trying to survive, after all, and expressing gratitude is a luxury not readily available to those in constant stress.
So, here’s an attempt to at least thank those who were there when we needed them. While we tried to survive, they offered us endless varieties of helping hands.
In no particular order:
Our families and friends, yes, especially those who kept Barbara ‘under their wing’ in the hardest times. Thank you.
Babysitters who took care of our son, Tom, when Barbara couldn’t, and I was working. Thank you.
Work colleagues, school administrators, landlords, legions of medical staff in many clinics and hospitals. Thank you.
Marion and Louis Smart, then of 1615 S. Ferry, Anoka MN, who took Tom and I in the tough first year after Barbara died, and who I’ll likely again hear from this Christmas. Tom’s crib in their home was his ‘manger’ in 1965-66! Thank you.
To Mitsy Polman, then of Spring Lake Park MN, who, the following year, babysat Tom along with raising her own kids. Many years ago Polman’s moved. I don’t know where. Thank you.
To Irbers, who were very often a life raft for me in the toughest of tough times. Thank you.
The greater community, represented by the Hospitals and Clinics who took Barbara on as a patient, even though they knew we had no insurance and would likely never be able to pay the bill. Thank you.
To North Dakota Public Welfare, who paid most of the discounted cost for Barbara’s 58 final days as a patient at University Hospital in Minneapolis. Thank you.
Extraordinary special thanks to those who lent a helping hand, small or large, even if there was no reason to extend that hand.
I would wish on no one what we went through, especially what Barbara went through. On the other hand, one gets a new appreciation of what that little word “community” really means. It is ALL of us, whoever we are or wherever we live.
Thank you all. What little I can give back, I will.
Merry Christmas, and a Happy New Year in 2011.

Tom and Dick Bernard, November, 1965, Minnehaha Park, Minneapolis MN


Footnote: The first paragraph of this writing refers to my post for December 16, which in turn refers to a memorial on the first anniversary of the devastating earthquake in Haiti. At our first committee meeting, one of the members suggested as a central piece of text John Donne’s Meditation XVII, commonly known as “No man is an island”. It seems to fit particularly well with this reflection.

#297 – Dick Bernard: Bells for Haiti, January 12, 2011

UPDATE JANUARY 12, 2011:
My post for today re Haiti.
January 10, 2011 post on Haiti

UPDATE JANUARY 11, 2011:
Twin Cities focus News Release
for the Bells for Haiti Committee:
Honoring Haiti, One Year Later:
Bells to Sound Across Minnesota on Wednesday, January 12th
City Halls, Churches, and Schools to Toll their Bells at 3:53 PM: Honoring Lives Lost in Haiti—and Recognizing Minnesotans who Helped

Contact: Therese Gales, American Refugee Committee
tel 612-221-5161; ThereseG@archq.org
Minneapolis, MN (January 11, 2011)—One year after a massive earthquake devastated Haiti, churches, schools, universities, and city halls across Minnesota will toll their bells in unison on the one-year anniversary of the earthquake—Wednesday, January 12, 2011, at 3:53 PM CST—for 35 seconds, the duration of the Haiti quake.
The Bells for Haiti initiative—started by an ad hoc group of Haiti advocates from Minnesota—has garnered participation from around the country and Haiti. With support of Mayors Chris Coleman and R.T. Rybak and the Archdiocese of Minneapolis / St Paul, churches and schools in communities both small and large throughout Minnesota will toll their bells. Some participants include: Minneapolis City Hall, the Cathedral of St Paul, Luther Seminary, St Mark’s Episcopal, the Basilica of St Mary, Hamline University, St Olaf College— as well as small communities like the Visitation Monastery in north Minneapolis which is home to six Visitation sisters. Trinity Lutheran Church in Hovland, MN, on Minnesota’s North Shore is participating—the bells are caked in ice and snow today…if the church bells are unusable tomorrow, participants will bring their own bells to toll. Communities in Oregon, Chicago, Vermont, Florida, and Haiti are also participating. A full list of participants can be accessed here.
“In just 35 seconds, thousands of people in Haiti lost everything,” said Jacqueline Regis, a Haitian-American attorney and author who is also a member of the group organizing the “Bells for Haiti” effort. “Through Bells for Haiti, we want to bring people together a year after the quake to honor those who lost their lives, recognize the millions of people who still struggle to find hope—and also recognize people from all across Minnesota who stepped forward to help the people of Haiti.”
The earthquake took the lives of 250,000 people and left more than 1.3 million people homeless. A hurricane and cholera outbreak have also worsened the situation. At the same time, thousands of Minnesotans—concerned parents, doctors, school children, architects, teachers, nurses, and many more—stepped forward to help.
“We want Bells for Haiti to be a reminder—that we are stronger together than we are alone,” added Regis. “We want to tell the world that we remember… and will not forget.”
The Haitian Lawyers Leadership Network and the Minnesota Alliance of Peacemakers are co-sponsoring the Bells for Haiti effort.
EVENTS
Two Twin Cities community events are known, which relate directly to Bells for Haiti:
Wednesday evening, Jan 12, at 6:30 p.m., a simple rice and bean memorial dinner will be offered at St. Luke’s Episcopal Church, 46th and Colfax Ave S in Minneapolis. The dinner will be followed by a memorial service at 7:30 p.m. All are welcome.
Thursday evening, 7 p.m., Ruth Anne Olson will read from her book Images of Haiti: Stories of Strength. The reading is at St. Paul’s Episcopal Church, 1917 Logan Avenue South Minneapolis (north end of Lake of the Isles.)
UPDATE JANUARY 7, 2011: Interest/Momentum is building. Note Facebook entry. Please share with others you know who may have an interest.
UPDATE JANUARY 5, 2011:
A general news release describing Bells for Haiti which can be adapted for use anywhere is accessible here.
Visit the Bells for Haiti Facebook page, here.
Map comparing size of Minnesota and Haiti here.
Nearly a year ago, January 12, 2010, at 4:53 p.m. Haiti time, indescribable horror descended on Port-au-Prince and the mountains south of Haiti. Estimates vary, but as many as 300,000 lives were lost, and more than 1.3 million were, in an instant, left without homes. Government buildings, including the iconic Presidential Palace, were destroyed.
The catastrophe followed a season with four tropical storms which devastated Haiti in 2008; and was succeeded by a Cholera outbreak still raging.
Haitians are an indomitably hopeful people, impossible to defeat. But the events of the past eleven months can seem almost insurmountable.
After the quake, on April 26, 2010, 35 individuals representing 25 organizations with long term interest in assisting Haiti met in a Minneapolis church.
The sole purpose of the meeting was to begin to get to know each other.
Out of that initial event came a simple e-mail contact list. It was agreed to call the group KONBIT-MN/HAITI, essentially, a group whose sole purpose is to keep the conversation going between groups of diverse interests. Konbit-MN/Haiti has no meetings, no Bylaws, no Dues, no Fund Raising. Some would say that means it has no purpose, either. Why “Konbit” (pronounced “cone beet”)? The Kreyol definition Here.
It is through the idea of one member of KONBIT-MN/HAITI, and the joint effort of a working group of a dozen members of the alliance, that an idea, Bells for Haiti, came forth for remembering in some significant way the one year anniversary of the devastating Haiti earthquake, January 12, 2010.
“Bells for Haiti, January 12, 2011” is now on the web. Fliers in English and Kreyol are below. Click on either flier to enlarge it.


The details as now known are on a Facebook events page, where individuals including you, the reader, are invited to not only indicate your attendance at this virtual event, but also to help make others aware of the event wherever they live. The guest list is beginning to build, and with your help it can build exponentially over the next 28 days.
The Konbit Committee realizes that not every gathering place has bells. There is room for virtual bells; there is room for 33* seconds of silence at church services and other gatherings in the days immediately preceding January 12. Etc.
Different cultures have different traditions. For example, in Haiti an alternative may be beating on pans, bot teneb (defeat darkness). Individual groups can plan their own activities to mark January 12.
But the essential idea is call attention to an anniversary of an awful event in Haiti, and at the same time, enroll the entire community of humankind in working together for our mutual betterment as a world society that cares for each other.
You and/or your group are invited to join with KONBIT-MN/HAITI wherever you live, whatever you do.
Make the 33 seconds on January 12 a personal call to action for yourself.
KONBIT-MN/HAITI IS THE ORIGINATING GROUP FOR THIS ACTIVITY.
THE GROUPS REPRESENTED BY 39 PERSONS ON KONBIT-MN/HAITI. Listing of an organization does not constitute an endorsement by that group of this activity, even though the representatives of Konbit are in agreement with this activity. Other groups are invited to join KONBIT-MN/HAITI. Simply respond to the author of this post (see about page for e-address)
Annunciation Catholic Church, Minneapolis; American Refugee Committee; Basilica of St. Mary, Minneapolis;Church of the Risen Savior, Burnsville MN; COFHED (Christian Operation for Health, Education and Development); El Milagro Lutheran Church, St. Paul; Fonkoze; Haiti Justice Alliance, Northfield MN; Haiti Justice Committee, Minneapolis; Haiti Outreach; Healing Hands for Haiti; Hennepin Avenue United Methodist Church, Minneapolis; Messiah Episcopal Church, Minneapolis, No Time for Poverty; Rotary International “City of Lakes” Club, Minneapolis; St. Albans Episcopal Church, Minneapolis; St. Clements Episcopal Church, Minneapolis; St. James Episcopal Church, Minneapolis; St. John the Baptist Episcopal Church, St. Louis Park, MN; St. Joseph the Worker Catholic Church, Maple Grove MN; St. Luke’s Episcopal Church, Minneapolis; St. Matthews Episcopal Church, Minneapolis; Spare Hands for Haiti; World Wide Village.
Other initial endorsers (co-sponsors) of this activity:
Haitian Lawyers Leadership Network (HLLN)
Minnesota Alliance of Peacemakers (MAP)
* – Estimates vary on the duration of the initial shock in the earthquake: 33 seconds is one estimate; 35-40 is another…whatever the actual duration, the devastation happened in hardly more than an instant.

#296 – Dick Bernard: the Metrodome vs the Blizzard (it lost)

UPDATE JANUARY 13: Minneapolis Star Tribune front page article, etc.
Enroute to church this morning I passed within blocks, as always, the Metrodome in downtown Minneapolis. It usually stands out when viewed from Interstate 94, but today it was hard to pick it out: overnight the roof collapsed from the weight of the snow from yesterday’s blizzard. The absence of a roof made it hard to see.
At church, my fellow-usher friend commented that the Dome was just expressing its feelings, let-down that today’s game had been postponed. If so, it must now be downright depressed. The game has been moved to Detroit tomorrow night. That’ll show the Grand Dame of the Twin Cities.
I don’t know how the Dome is insured against such calamities. There are often clauses which in one way or another consider “acts of God”, of which weather is one of the obvious ones.
So, why did God pick on the Dome? (It’s a fair question, because people are constantly suggesting God’s intercession, a preference or disgust for this or that; that God’ll get you, or got you, because you weren’t listening.)
Perhaps, I thought, God was cutting Bret Favre some slack, allowing him one more day to heal so that his game-starting streak could remain intact. Maybe the intent was to lobby the Minnesota legislature: you folks need to give those Vikings new digs…or maybe it was the opposite “so, you want a new stadium without a roof. See what will happen?” (As I write, Chicago and New England are having a snowball fight in their game.)
Full disclosure: I have very little investment in professional sports, interest or otherwise. Till yesterday, when the Giants were stranded in Kansas City, unable to get to Minneapolis, I didn’t even realize there was a game here. Still, pro sports is a roost-ruler in this and many other markets.
Pro-sports is a big business, that is all that it is.
The Metrodome, unsightly and elderly as it is, has been a very functional place since its completion 28 years ago, in 1982. There is an interesting history of the structure here. It was completed on time, and under budget – something unheard of even then. I took a ten year old to a game early in the first season at the Dome. I recall the night vividly: there were four home runs in the first inning. What a start.
Now it is in tatters, till stitched back together.
Those with an interest in a new stadium – or not – are already talking about how to ‘spin’ this spectacular incident earlier today. Talking points are being developed ‘as we speak’.

#295 – Hunkering down for a Blizzard!

UPDATE 8:15 P.M. DECEMBER 11: Most likely we have over 20″ of snow at our home, thus far no wind. Didn’t leave the house all day. More snow than expected.
UPDATE II 8:10 A.M. DECEMBER 12: We can now classify the storm as a modern day catastrophe. Not only was the Vikings-Giants game postponed till Monday, but at least part of the Metrodome roof apparently has collapsed under the snow.
The storm lasted only 24 hours, and it didn’t even approach blizzard standards, at least where we live, but it was an unusual time for us.
At the end of yesterday’s post are some memories of past times storms.

Our grill in disguise, late afternoon December 11, 2010


There’s something energizing about a blizzard, even if you’re totally disabled and immobile (translated: not going out for coffee) as I am at this moment.
We’re in the fairly early stages of what they’re calling a blizzard – plenty of fluffy snow thus far, but relatively little wind. Once the wind comes along, those harmless little pieces of fluff will be even more disabling.
So there’s little to do but revel in the warmth of a home (we’re fortunate) and reminisce…about blizzards I have known.
Recently I completed a history of my French-Canadian roots, and a bit player in that history was Father Joseph Goiffon, called the “peg leg Priest”.

Fr. Goiffon lost his leg in a mis-adventure when caught in an All-Saints Day (Halloween) blizzard in 1860 near where the Park and Red Rivers come together in northeast North Dakota. Fr. Goiffon only lost his leg; his horse froze to death. His nephew, Duane Thein, edited a most interesting 91-page book, still in print, about the near-tragedy in 2005 (see cover, above). Father Goiffon lived on to re-tell the story many times. He died in 1910.
I survived, somewhat more comfortably than Fr. Goiffon, the Halloween blizzard of 1991. I was living in Hibbing MN at the time, and it was said we got over 30 inches of snow which, after the wind, became the hard-pack flakes famous for igloos and fun for kids to build snow caves and forts.
For adults, such blizzards are usually the pits, even if in comfort (last night in a grocery store line I was chatting with the guy behind me who said the liquor store line had been even longer….) Yah, I’ll hear the high-pitched whine of the snowmobiles shortly, but mostly we’re house-bound.
In Hibbing, we were immobile for what I remember to be several days. There was nowhere to go, and no way to get there. Immobility for we in the mobile generation is difficult.

After the Halloween blizzard in Hibbing MN 1991


Growing up in North Dakota, I became accustomed to blizzards – two or three of them a winter, it seems.
Unlike today’s blizzard, which was pretty accurately forecast, in those days in the 1940s and on, wise sages had to read the skies and we had to act prudently to avoid being caught in a killer out in the country. You knew those mean storms were out there, but you didn’t know exactly when they’d hit or how bad they’d be.
But if you were indoors and had enough food and fuel, you were okay.
Afterwards, you could walk on the rock hard snow banks, and the kids would work harder than they’d ever work doing chores, digging snow caves and building snow forts and doing all the things kids can do when presented with a new opportunity.
I think of the Elgin ND Blizzard of February, 1965 – a bad one. But it is just another example. They happened every year.
I write in the early stages of this one, so I can’t project what it will be like a few hours from now.
It appears to be of relatively short duration, but if it gets windy, watch out.
So far, nobody’s out for fun. Those who are out are busy.
Today we’ll put up the Christmas tree….

Christmas Tree 7 p.m. December 11, 2010, first view


Happy Holidays.
UPDATE: Some responses to the above post:

From Mel Berning, Eureka CA, who recalls a storm he lived through in rural Berlin, North Dakota, right after WWII.
“There were lots of memorable blizzards in N. Dak. but only one remains in my
mind. Dad and Mom came to the Dakotas in 1906 and i remember dad telling about
blizzards so severe you couldn’t see anything but dark lightness in the height of
the storm even during the daylight hours. As a wise kid I discounted these wild
stories as a flight of fancy until one day in deep winter I experienced just
that.
My brother Gus and I decided to get the chores over quickly and do them at 4:30
in the afternoon. It was in the winter of [19]46?? and Gus was home from the
service at the time and staying on the farm with us. To get on with it we went
into the summer porch and lit our kerosene lantern in preparation for the trip
to the barn, a distance of about100 feet. We stepped out of the porch door and
the wind blew the lantern out, I turned to my older brother and hollered lets
hold hands till we get to the barn, surprisingly he gladly complied and we
stumbled blindly on through the howling snow hand in hand. Fortunately I had been
to the barn so often that we collided with the side of the barn and felt our way
around to the door. I kept hoping one of us had matches to relight the lantern
because it was dark as ink. We slid open the barn door, stepped inside, and lo
the lantern was still lit. neither of us could see it in the blinding snow and
it surely was a relief to have light.
Another winter story if you would, We had a 2 week snow with constant blizzard
conditions. As can be expected, dad was out of tobacco and we were running low
on groceries when the storm suddenly stopped and a Chinook [wind] came up from the
south. The temperature rapidly climbed to 50+ and my neighbor and I started to
plow our way to the store in Berlin [about five miles away]. By 3:00 o’clock we were able to reach the
plowed highway and returned home. We both picked up our grocery list and headed
back to Berlin to buy the family groceries. After doing the shopping we decided
to go to the Oasis, the pool hall, have a beer and shoot a game of pool, We
barely got to break the racked balls when some one came in and said it was
snowing out side. We hung up our cues and headed for home. The blizzard was
back and the temperature was dropping rapidly, we got to with in 2-1/2 miles of
home when we hit a new drift on the road and it was home from there on foot.
When I got home dad and mom were very relieved and by that time the thermometer
was on the minus side of 10 below. Several people and some stock died in Dakota
that night.
From Myron DeMers, Fargo ND, who grew up in rural Grafton, ND:
When you mention blizzards and I see so many people outside using snow blowers right now in Fargo, I remembered asking dad years ago if they did a lot of shoveling “in the old days”. His answer surprised me. He said “yes and no” because with all the farmyard traffic, horses, sleighs etc the snow would pack down and most of the winter was spent riding on top of the snow rather then shoveling it. He said the only problem was Spring when it became a muddy mess but by then you were so happy to see Spring, the mud was “clean mud”. Merry Christmas, Myron
From Ellen Brehmer, Grand Forks ND, who grew up in rural Langdon, ND
I hear your supposed to get ‘a bit’ of snow & wind. We are breathing a great sigh of relief because this one will miss us. We’re just sinking into the depths of 20 to 30 below, and that’s not wind chill. We do have the wind so I’m sure the old snow will drift some. It’s always fortunate to be home when the storms hit.
One winter possibly late ’50’s we had to walk a mile across the field in the evening because the car got completely stuck and flooded trying to break through a snow drift on Schnieder’s corner. That’s 1 1/2 miles from home. We walked over the hard pack at an angle so it was probably only a mile – I’m here to tell you that my thighs were very very cold. I’m pretty sure that it was [siblings] Pat, Jerry, Marilyn and myself who walked behind Dad. We had been to some church thing or something. Nothing else got that cold, we all had scarves and mittens and boots, plus we were moving – the front thighs took the beating. So guess what gets cold first for me when I’m shoveling, yup the thighs.
From Mary Busch, Minneapolis, who grew up in ND and northern MN:
Your dad loaned my parents the car to drive to the Carrington Hospital [14 miles away] where I was born during a bad snow storm. (being a geographer-could we find info about that storm?) Late in her life mom revealed I was nearly born in the car. I always wondered about the very flat section of my head—-…
Growing up in Rugby North Dakota, we walked everywhere.
I valued my turquoise fluffy wool coat purchased in Herbergers in Grand Forks ND. The Little Flower School costume was skirts with white cotton socks with metal clasps tied to elastic garters holding them up… rubber boots over shoes and maybe pants… I remember the metal clasps near your skin burning and leaving red marks on cold days. It was a six block walk.
I craved excitement and would walk to the high school to watch Basketball games- Paul Prestis [Presthus?] became a star….It was so cold and about a mile there.
My parents STORED meat in a locked wooden box by the back door….a homemade freezer.
My dad had a complicated ritual involving army blankets to start the Plymouth in cold weather…We often visited relatives for vacations.
A geologist guest in the 1990s was raised in Siberia and commented that Rugby was exactly like Siberia in climate and geology so we had shared similar childhoods.
My dad would take us out ice fishing in very cold weather. We walked back into northern MN lakes, built a fire and drilled our holes. I kept my Rolliflex camera under my jacket so it did not freeze. I often brought guests home to Babbitt and recall an amazed despairing New York City gal, when I explained and demonstrated the toilet opportunities in subzero wilderness.